12 March – Oxford – Reflections on the War in Sudan
- Date: 12 March 2025, 17:00
- Venue:
Oxford Centre for Islamic Studies
Marston Road OX3 0EE - Speaker: Dame Rosalind Marsden (RIIA)
- Organising department: Oxford Centre for Islamic Studies
How can we pray for the people who bring vital health care, food, and other forms of assistance where it is most needed?
We’ prepared a powerpoint with images and prayers to help pray:
Download the powerpoint slides here: Prayers for Humanitarians
CCOW News
These are exciting times. We’re planning a follow-up to our 2018 conference on supporting refugees, putting together proposals to network churches around Fair Trade and local environmental action, and preparing more prayer materials for the coming months.
But we need more capacity if we’re to do both ongoing and new work – and so in addition to fundraising for our normal costs, we are hoping to raise £7,000 towards a new part-time post. We’re holding a sponsored walk on Saturday, 1 June in the Windrush Valley (details here … walkers and sponsors welcome!) Pray that this will be well supported and also for funding from trusts, churches and individuals.
One of the most striking moments in the recent event where Greta Thunberg spoke alongside Caroline Lucas and Anna Taylor came when a young woman spoke about politicians being “desensitised … to words like ‘mass extinction’ ‘climate change’ ‘deforestation'” and then asked: “So how do you make them understand quite how desensitised they are to words that they are throwing around?”
It’s a good question – and not just for politicians. Last Monday, the UN’s Intergovernmental Panel for Biodiversity and Ecosystem Services released its ‘Global Assessment’ (summary for policymakers here). The report’s headline points were:
For us as human beings, a report like this could force us to acknowledge that our actions represent a threat to the entire web of life on which we depend. And for us as Christians, it could compel us to recognise that we are signally failing in our call to steward the earth and to contibute to the flourishing of what Richard Bauckham calls ‘the community of creation’. The good news is that the report also reminds us that there is still the chance to change – and to take steps that would help heal the wounds of creation!
But will the report actually have these effects? Or are we so desensitised that news like this will come and go, and we’ll keep on as we are? The report got coverage in some media outlets (eg Guardian, New York Times) – but after a day or two it was supplanted by other stories. What can we do to keep the question of earth’s survival in the public eye and to push towards the action that scientists tell us is needed?
There will be many specific issues to address: the panel’s press release mentions, among others, plastic pollution, which has increased tenfold since 1980; the dumping of “300-400 million tons of heavy metals, solvents, toxic sludge and other wastes from industrial facilities …annually into the world’s waters”; overuse of fertiliser creating marine ‘dead zones’; the impacts of overfishing and intensive farming. Each issue will demand concrete action.
But perhaps the three most crucial things we can do – from which other, practical actions will flow – are these. Firstly, to re-connect ourselves (and seek to help reconnect others) with the sense of wonder at the miracle of God’s diverse creation, so that we can truly appreciate what we are in danger of losing and can come to love it. Secondly to reject views that instrumentalise creation as a vehicle for meeting our needs, rather than as something which is precious in its own right. And thirdly to reflect on Bauckham’s idea of a ‘community of creation’, in which all created things exist to praise God … and we are invited to listen to their praise and to, as it were, join the choir.
If you have a few minutes, take the time to read Bauckham’s short sermon ‘The Community of Creation’ and reflect on it. Then ponder … what do you feel called to do to help address the current groaning of the earth? What steps could you take in your own life? How might you add your voice to advocacy by others to enable larger actions to take place? If you’d like some further inspiration, you might also want to look at Elizabeth’s powerpoint ‘God saw that it was good’.
Please pray:
“We are life-savers — we will not be intimidated by this attack. We will strengthen our resolve, and we will fight to finish Ebola.” WHO Director General Tedros Adhanom Ghebreyesus citing comments by health workers in Nord Kivu
During April the WHO released data showing that the Merck Ebola vaccine which has been administered in North Kivu is protective over 97% of the time. This news gives hope: furnished with such an effective tool, doctors can potentially contain an outbreak.
But April was also the worst month so far for new cases in North Kivu – 406 were recorded. That single month’s number would, on its own, constitute the fourth largest Ebola outbreak on record anywhere in the world. And the start of May has been equally worrying: 139 new cases (probable and confirmed) recorded in the opening nine days – with more likely unrecorded.
The issues that continue to hamper prevention and treatment efforts are social, political and economic). Conflicts make some areas hard to reach, disrupting attempts to treat patients and trace their contacts. Many communities are angered by the priority being given to Ebola when there are so many pressing health and economic needs …and/or see local elites making money from foreign interventions, so resent public health efforts. Various people and groups have promoted unhelpful rumours and conspiracy theories about Ebola – from a denial that Ebola exists to suggestions that vaccination campaigns are in fact a way of infecting the population or that the disease itself has been introduced for political ends. “The Ebola vaccine isn’t poison” …”Ebola isn’t a tool to reduce the population density in Beni and Lubero,” a Congolese group recently tweeted, trying to counter some of the disinformation and get correct information to the public.
Given these issues, there has been not only a reluctance to engage with public health programmes, but also violence directed at health workers and health facilities. As of 3 May, there had been “since January … 119 separate attacks on Ebola response workers or operations, 42 direct attacks on health facilities, and 85 health personnel injured or killed” including Cameroonian doctor Richard Mouzoko, who was killed in Butembo in late April. Just this past week, another health worker was killed and violence closed most operations in Butembo.
This is a crucial time: two public health experts pointed out last week that the West African Ebola outbreak “really began to accelerate when daily case counts reached the numbers we are seeing now in the DRC.” It is still possible to contain the epidemic – but there needs to be more funding (the WHO has received only half its requested funds), more vaccine doses – and perhaps a new vaccination strategy – available, better security for the region, community ownership of the public health response, and greater trust among the different parties involved.
Improving the situation is possible. The UK has pledged more funds, and other donors may follow suit. A strategy to vaccinate more people, and supplies of a second vaccine, are due to be coming on stream. The DRC government and the UN mission in the Congo (MONUSCO) have offered their help with security – though there is, Tedros Adhanom Ghebreyesus acknowwledged, a balance between the need for security and the need not to seem to intimidate local communities. New strategies for testing and treatment are more integrated with general healthcare. Churches and faith groups are committed to trying to get correct information to their followers; Tearfund speaks of its partners “producing Ebola prevention songs in local languages for broadcast on the radio and for use by choirs; talks and announcements in church services; and door-to-door sharing.”
Please continue to pray (prayer points a mixture of those from CCOW and those adapted from the Congo Church Association):
Further Reading: CCOW has a page about the outbreak, with information, links and prayer points. It’s also worth following @HelenBranswell and @DrMikeRyan on Twitter.
“I have witnessed this pain of displacement. I have seen young children traumatised. I have heard people repeatedly say ‘It happened in the night’ and they are scared at the moment in some villages to sleep at night just in case Cyclone Idai comes again. I have seen the makeshift homes that people live in at the moment. I have seen the agricultural areas destroyed and water everywhere…So Cyclone Idai is indeed a humanitarian crisis that once again lies bare the fundamental injustice of climate change.” Archbishop Thabo Makgoba
“‘I’m trying to fix my house but I can’t afford to fix it properly. I don’t even have the money for any food for the family. I have a bag of rice from my employers, they gave it to us when they heard about the house, but that’s all we eat. We can’t buy fish like we used to. I just don’t have the money” Gomez Salgado Tome, Mozambique
The past six weeks have seen a series of devastating tropical cyclones. First was Idai, which caused catastrophic flooding in Malawi, southern Mozambique and eastern Zimbabwe. Then came Category 4 strength Kenneth, which hit northern Mozambique. Over 240,000 people were affected by its storm-caused damage, which included the partial or total destruction of over 43,000 houses. In some cases, whole villages were wiped out: in one island community, only three buildings were left standing.
Just over a week later, on 4 May, another strong Category 4 cyclone, Fani, struck in Odisha, India, cutting a destructive swathe across parts of northeast India and Bangladesh, affecting 100,000 hectares of agricultural land and uprooting more than a million trees. Despite a massive evacuation, Fani killed 64 people in Odisha State and thirteen in Bangladesh.
What happens now? While the areas affected have disappeared from the headlines, their concerns haven’t ended. With Idai and Kenneth, survivors will face for some time lack of shelter, the threat of water-borne disease, as water and sanitation facilities have been destroyed, and food insecurity, as tens of thousands of hectares of crops were ruined. Throughout Mozambique, the UN estimates that about 1.85 million people need humanitarian aid, and the World Bank has estimated the costs of rebuilding at $2 billion.
The difficulty for Mozambique, one of the world’s poorest countries, is that the government simply doesn’t have the money needed for rebuilding. The Mozambican government has, therefore, had to seek external funding. The World Bank has offered $350 million in grants to Mozambique, as well as grants for Malawi and Zimbabwe. The IMF, meanwhile, has provided $118.2 million in funds from its Rapid Credit Facility – but in the form of a loan, not a grant. This is profoundly worrying; while the loan conditions are generous (zero interest at present), Mozambique has historically been negatively impacted by its international debts. Will any new loans tip it into a cycle of debt again? The IMF itself acknowledged that most assistance to Mozambique would have to be in the form of grants “to ensure debt sustainability”.
There is a strong argument that countries like Mozambique should, in fact, receive substantial grant funding as a matter of climate justice.
Category 4 strength Kenneth was one of the strongest recorded tropical cyclones to hit mainland Africa and the furthest north to have reached hurricane-level intensity. Scientists say that the intensity of its rains and the impact of its storm surge are likely to have been increased by climate change, and the stalling that concentrated the rains may be part of a climate-related pattern.
But Mozambique’s carbon footprint per person is tiny – about 1% of the US’s or 2.5% of the UK’s by some calculations. Its people are not responsible for climate change – but they are suffering the consequences. Should they then be left to bear the costs ?
Various mechanisms exist that are helping countries with limited economic resources cope with climate impacts:
But for some time, developing countries have also been pushing for funding via the ‘loss and damage’ mechanism – money which would help address climate impacts that are beyond the capacity of countries to address through adaptation. Developed countries have been nervous about the concept of ‘loss and damage’, as they fear that it would lead to their being held liable for climate-related damage and open them to claims for compensation. Instead they have favoured market-based solutions, such as increased access to insurance. But market-based solutions still often throw financial responsibility onto the people who are potentially going to suffer climate impacts – and some developing countries and environmental/development organisations are pushing for a loss and damage fund, financed perhaps by taxes on fossil fuel use or production, to which developing countries would have access.
Please pray:
“I believe beautiful things are better when the people who make them are well-paid. Fairtrade has lifted quality and equality among smallholder coffee farmers in Tanzania.”
Anna Eliuze Bwambo AMCOS
“To me, fair trade means co-operating and collaborating for justice, fairness and equality for producers, farmers and handcrafters. It is about recognising and truly valuing those who produce many of the goods we enjoy and affording them the dignity and income they deserve.”
Sally Seddon, Volunteer Engagement Manager, Shared Interest
Saturday, 11 May, was World Fair Trade Day – a reminder to celebrate the work of Fair Trade Enterprises around the world. The quotes above were among those gathered by TWIN Trading, one of the oldest Fair Trade organisations in the UK, which asked the people it works with what Fair Trade means to them..
The World Fair Trade Day theme for 2019 is ‘Fair Trade Innovates’ – and the focus is on ways in which Fair Trade is innovating to find solutions to issues like inequality, climate impacts, and the need to produce goods sustainably. Find out more at the World Fair Trade Organization’s excellent new website.
Over the coming week, could you pray for the Fair Trade movement? The prayer below may be helpful – we also have many more resources on our website:
Dear Lord, we ask your blessing on all who are involved with Fairtrade, lifting before you:
We ask all these things in the name of Jesus Christ. Amen.
Further Reading: ‘4 Ways Fair Trade is a Christian value”
“My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand. The Father and I are one.”
John 10:27 – 30
Image: Minster Lovell Hall (cropped). Credit: Hugh Llewellyn, Flickr. Used under Creative Commons License.
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Anglican churches continue to serve the people [of the DRC] in all manner of ways and make Jesus known:
A verse to pray over our friends in DRC: Romans 15:13
May the God of hope fill you (them) with all joy and peace as you (they) trust in him, so that you (they) may overflow with hope by the power of the Holy Spirit.
This page was originally created when Pope Francis called all Christians and people of good will to pray and fast for peace for the Democratic Republic of the Congo and for South Sudan on Friday, 23rd February. His call was welcomed by the Anglican Communion and others. To help people participate, we collected some prayer resources, which you can download below.
These prayer resources are, on the whole, not specific to the Day of Prayer but can help us to pray for peace in these countries in an ongoing way. Please do use them at any time which is appropriate for you and your church.
Image: South Sudan, UN Photo/JC McIlwaine, 23 August 2014, Bentiu, South Sudan under Creative Commons License.
CCOW has brought together materials for prayer, study and action to end violence against women and girls. This builds on our older resources for the 16 Days of Action against Gender-Based Violence.
Download it here.
In this week’s prayer email:
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We live in uncertain times …. but as this week’s Revised Common Lectionary readings make clear, that’s nothing new. At times of uncertainty, there is a risk of fear, and of paralysis. It’s easy to feel that we can’t do much, so we won’t do anything. But the Gospel message reminds us that God has given us gifts, and that we’re called to use them in a spirit of trust and love. What gifts can we use this week in the service of God and neighbour?
16 Days of Activism
Saturday, November 25th, is the International Day for the Elimination of Violence against Women, and the beginning of the Sixteen Days of Activism against Gender-Based Violence. CCOW’s guide to online resources for the 16 Days is attached: we hope they are helpful.
Prayer for Zimbabwe
The Zimbabwean Defense Forces’ action against Robert Mugabe’s government has brought both hope and uncertainty to many Zimbabweans. (Coverage and analysis: Independent – Zimbabwe, BBC, New York Times, Daily Maverick – South Africa, Independent – South Africa, Daily Nation – Kenya/AFP) The question facing everyone is: what happens next?
Responding to the situation, the Zimbabwe Heads of Christian Denominations, which includes the Zimbabwe Council of Churches, Zimbabwe Catholic Church Conference, UDACIZA, and the Evangelical Fellowship of Zimbabwe, have issued a statement and a call to prayer (both are videos).
In the statement, the churches cite Jesus’ comment to Jerusalem “You did not recognise the time of your opportunity – or Kairos – from God” Luke 19:44 – and call on the country to see the current situation as Zimbabwe’s Kairos moment.
“While the changes have been rapid in the last few days,” they say, “the real deterioration has been visible for everyone to see for a long time, especially during the public political rallies of the ruling party coupled with the deteriorating social [and] economic conditions … We see the current situation not just as a crisis in which we are helpless; we see the current arrangement as an opportunity for the birth of a new nation.”
The churches move on to analyse the underlying issues that have caused “loss of trust in the legitimacy of our national processes and institutions”: failure to take the Constitution seriously and to ensure that the system of checks and balances in government functions, a lack of distinction between ruling party and government, relegation of the “priorities of the poor … to charity … without proper commitment to recognising the root causes of their problem,” and a sense that overall “the wheels of democracy have become stuck in the mud of personalised politics.”
“All of us at some point failed to play our roles adequately,” the churches say – and all must work together to find a solution. They make five calls:
The call to prayer states: “We have made a call today that every Zimbabwean, wherever they are … and all friends of Zimbabwe, wherever they are, to spare some time from 12 to 2 o’clock every day, just whether they can take five minutes, whether they can take one minute, but that they must come together and say a word of prayer …. We are at that break point where we need God to intervene in a very special way as we go through this very important moment. We are calling therefore that everyone goes before God in prayer that God may intervene in the healing of our land.”
The Anglican Bishop of Harare, the Rt Revd Chad Gandiya, has also sent a description of the situation as of the 16th and has offered points for prayer. There is also a prayer for Zimbabwe released by a Zimbabwean living in the Community of St Anselm. Whatever prayers you use, please do join in prayer for the country and all its people.
Yemen
This week, the heads of the World Food Programme, UNICEF, and the World Health Organization issued a joint call for the lifting of the blockade on Yemen.
Calling the country ‘the worst humanitarian crisis in the world,’ they noted that “the space and access we need to deliver humanitarian assistance is being choked off, threatening the lives of millions of vulnerable children and families.”
“More than than 20 million people,” they stated, “including over 11 million children, are in need of urgent humanitarian assistance, at least 14.8 million are without basic healthcare and an outbreak of cholera has resulted in more than 900,000 suspected cases.” There are particular concerns around a further increase in cholera, as the blockade on fuel has left major cities without access to clean water.
In addition, levels of hunger are a serious issue, with much of the population facing food crisis or food emergency situations, and the potential for famine. “Some 17 million people do not know where their next meal is coming from,” the UN agencies stated, “and 7 million are totally dependent on food assistance. Severe acute malnutrition is threatening the lives of almost 400,000 children. As supplies run low, food prices rise dramatically, putting thousands more at risk.” The Famine Early Warning System has added: “Yemen continues to face a risk of Famine (IPC Phase 5) in a worst-case scenario in which there is a significant disruption to imports through the ports of Al Hudaydah and Salif and internal trade becomes significantly disrupted. Even in the absence of additional disruptions, populations may begin to move into Catastrophe (IPC Phase 5) as worst-affected households begin to exhaust their coping capacity. The recent closure of all maritime ports into Yemen is highly concerning and the resumption of port operations is needed to prevent a severe deterioration in outcomes.”
At the Committee to Protect Journalists awards, Independent Yemeni journalist Afrah Nasser had difficulty keeping from tears as she described the sufferings of her country’s people. “My story might sound dreadful,” she said, “but it’s nothing comparing to what my colleagues suffer in the war in Yemen: intimidation, displacement, forced disappearance, detention, torture, persecution, and even being used as human shields at military checkpoints, being killed in airstrikes or on the battlefield and even getting assassinated. What’s happening to Yemeni journalists gives a glimpse into a suffering our society suffers as a whole. Death has become the norm in every household in Yemen, and yet the blockade imposed on Yemen by all warring sides has also prevented Yemeni’s stories from reaching the world.”
“Yemenis…feel abandoned by world leaders and international media that are not covering their sufferings sufficiently … let’s call for world leaders not to watch with apathy as atrocities are committed in Yemen, let’s use the power of the media in solidarity with the weak”
Pray for an end to the blockade on essential goods and on humanitarian flights to and from Sana’a. Pray for a just political solution to the conflict in Yemen. Lift before God the wider turmoil in the region as struggles for power within Saudi Arabia and between Saudi Arabia and Iran have repercussions for many people within and outside those two countries. Ask God’s comfort for those who suffer and who mourn. Pray for wisdom, courage and strength for those who are seeking to offer humanitarian assistance and to tell Yemeni’s stories to the world. And pray that all world powers, including the UK, press vigourously and vehemently – in both words and actions – for the protection of civilians … and withhold support that could be used to violate human rights and international humanitarian law where credible evidence suggest that it is doing so.
To Act … Watch … Read
Every week we come across a variety of interesting materials on areas related to our work. Links to films or reading materials do not necessarily indicate CCOW’s endorsement of particular media outlets, organisations or positions.
Events
Please do take a look at our calendar, which lists a variety of relevant events both locally and nationally.
In this week’s prayer email:
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Prayer for Creation
The 4th of October was St Francis’ Day, when many churches recall the saint who so beautifully expressed the way Creation reveals – and revels in – God’s love and glory. In honour of that, we’re releasing Elizabeth’s new prayer powerpoint of Pope Francis’ ‘Prayer in union with creation’.
It’s available to download from our website: we hope it will be a blessing to you and those with whom you share it.
Crisis for Rohingya
Long-time readers of the prayer email will know that concern for the Rohingya Muslims in Myanmar’s Rakhine State has been escalating for some time.
The group are in an area which has been a source of contention for centuries. Since Burma became independent in 1948, the Rohingya have experienced discrimination, and the majority were effectively rendered stateless by the government of Myanmar when citizenship laws were revised in 1982; they are not on the list of indigenous ethnic communities eligible for citizenship and their language is not recognised as an official language. The government labels them ‘Bengalis’ and, despite the fact that some Rohingya have lived in Rakhine State for centuries, it (and others in the country) regard them as having immigrated illegally during the time of British rule from the area that is now Bangladesh. In recent decades the Rohingya have repeatedly suffered the destruction of their property as well as violence against individuals, families and communities. On several occasions, there have been episodes of mass forced displacement: in both the late 1970s and early 1990s hundreds of thousands crossed the border to Bangladesh to escape intense government persecution. In both instances, many were subsequently repatriated.
In the past few years, persecution has again intensified. There was significant violence in 2012, followed by the creation of structures of repression, and a significant outbreak of violence again in Autumn 2016. In December 2016, we noted that: “With [part of Rakhine State] sealed off to observers, local sources reported that government forces committed serious human rights abuses, including torture, rape, extrajudicial executions, and widespread destruction of buildings, including mosques. Human Rights Watch has documented the burning of over a thousand structures; many aid workers (the main providers of health care) are not being allowed into the area, and with the exception of one World Food Programme delivery, humanitarian aid has been blocked; as a result, the UN says that 160,000 vulnerable people have been cut off from health care, school feedings and maternal care. And the allegations of torture, rape and murder are harrowing.” A UN report into the 2016 violence stated “that the widespread violations against the Rohingya population indicate the very likely commission of crimes against humanity.”
This summer the Rohingya Muslims’ situation burst onto the global consciousness, after the government responded to a rebel attack on a military camp and police outposts by waging a brutal campaign against the civilian population that the UN High Commissioner for Human Rights has said “seems a textbook example of ethnic cleansing.” Reporters who have visited the area paint a picture of villages destroyed and terrified civilians forced to hide in the forest and eat leaves to survive. Amnesty International has accused the government of a ‘scorched earth campaign’, and Human Rights Watch has documented ‘widespread and systematic’ crimes against humanity throughout Rakhine State, including the “near-total destruction of 284 villages” and particular atrocities such as the massacre at Maung Nu village and another at Tula Toli village.
As a result of the burnings, violence and sexual violence, over half a million Rohingya have fled to the neighbouring country of Bangladesh, where they are living in hastily-constructed camps (map, video). Humanitarian agencies such as Doctors Without Borders (MSF), treating those in the camps, are concerned about their current conditions as well as the harm people have suffered before and during their flight. MSF emergency medical coordinator Kate White noted: “Right now, there are hundreds of thousands of people crammed along a narrow peninsula trying to find what shelter they can. It’s essentially a massive rural slum—and one of the worst slums imaginable … This has all the makings of a public health emergency.” The UN has also expressed concern about plans to accommodate the large numbers by building one giant refugee camp, noting that high concentrations of vulnerable people can lead to high risks of disease, and that the area chosen is not suitable.
The civilian government of Myanmar has refused to take responsibility for violence against civilians in Rakhine State; it is blaming the burning of Rohingya villages on local militants, despite the consistent testimony of survivors that the military is responsible and the fact that the actions follow a longstanding pattern of state-sponsored and state-sanctioned violence. The government has also claimed that its ‘armed clashes and clearance operations’ in the state ended in early September, which is manifestly not the case.
The UN and many Western governments have condemned the military’s actions and the failure of the civilian government to restrain them. The UK has suspended its training assistance to the Myanmar military, and the US Ambassador to the UN has called for a general arms embargo, while both Democratic and Republican senators have called for US sanctions against those responsible for the abuses. Coordinated international action is unlikely, however, as China, India and Russia have been less willing to put pressure on the government. China states that the government is facing complex ‘difficulties and challenges’ and requires patience and support to resolve the crisis; India expresses concern about extremism; and Russia, while calling for the situation to be resolved by political dialogue, repeats the government’s claim that it is the rebels who are burning villages. The different stances reflect both different approaches to intervention and the desire for influence within Myanmar and more broadly in the region. ASEAN, the regional alliance, has also been unable to agree on a response; an anodyne recent statement from the group’s chair, which did not refer to the Rohingya by name, was rejected by Malaysia, which, together with the other Muslim majority ASEAN countries, has expressed growing concern about the Rohingya’s plight. While there are calls from within ASEAN more generally for the group to put pressure on the Myanmar government, nothing public has yet been forthcoming.
Concerns are growing not only about the humanitarian disaster but also the implications for the region more broadly. The Arakan Rohingya Salvation Army, the rebel group responsible for the August attacks, says that it is wholly indigenous and that its demand is for the Rohingya to “be recognised as a ‘native indigenous’ ethnic group and … allowed ‘to return home safely with dignity … to freely determine their political status and pursue their economic, social and cultural development’.” The Myanmar government alleges that the group is allied with wider Islamist movements. What many in – and outside – the region fear is that the Myanmar government’s violence will create a self-fulfilling prophecy, in which jihadist groups take on the cause of the Rohingya and recruit among its peoples, destabilising the region.
What are people involved suggesting as a way forward? In the immediate instance, aid agencies are pressing for greater access to Rakhine State, so that they can bring in humanitarian aid, and for increased funding to help those who have fled to Bangladesh. In the UK, DfID has helped to airlift in aid and committed £35.9 million in funding to relief. Some feel continued pressure on the military may also be helpful. In terms of long-term solutions, many feel it would be helpful to press Myanmar’s government to implement the recommendations of the Kofi Annan-led Advisory Commission on Rakhine State. Bangladesh is insisting on full implementation, and India and the EU advocated for this last week, as well as for Myanmar to work with Bangladesh to enable repatriation of those who have fled. The Myanmar civilian government has said that it is committed to implementing the recommendations “in the shortest time frame possible, in line with the situation on the ground.” It needs to be held to this commitment.
Implementation of the Advisory Commission’s recommendations could indeed be a positive step. Among other things, they include guaranteeing the rights of all verified citizens (including the small number of Rohingya Muslims who enjoy that status); creating a verification process for citizenship that is safe and efficient; clarifying residency rights for those who do not qualify for citizenship; providing a route to citizenship for permanent residence; and “re-examining the current linkage between citizenship and ethnicity.” The recommendations also call for freedom of movement for all people in Rakhine State, the closure of camps for internally displaced people and the resettlement of those people either to their place of origin or to a place of their own choosing. They call for humanitarian and media access to Rakhine State, better provision of essential services (eg health and education) for all, greater transparency in the judiciary system, more training and accountability for security forces, and the fostering of civil society and inter-communal dialogue to tackle the very serious prejudices that exist.
Please pray:
Christian Aid also has a prayer in response to the Rohingya’s crisis.
Action Point:
Please donate to the Christian Aid, CAFOD, Tearfund appeals for the Rohingya, to other members of the Disasters Emergency Committee, or to MSF.
Short Notes: Prisons Week, Kenya, Keep on …
Prisons Week
This coming week (8 to 14 October) is Prisons Week. The Scripture verse for the week this year is “‘Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me” and the focus is on hope for all connected with the criminal justice system: prisoners, victims, families, communities, prison workers, and all working in the criminal justice system.
The Archbishop of Canterbury writes: “What better inspiration for all those connected to the criminal justice system, than Paul’s words? For the victims who struggle day by day to live with memories and scars, and hope for a better tomorrow; for the staff, who patiently come alongside broken men and women, and walk with them the slow road towards change; for prisoners themselves, trying to make sense of their lives, fighting against the scars and choices of the past and fear of the future; and for the families and friends of those in prison, faithfully visiting and supporting. Paul encourages all not to give up hope,
but keep their eyes on the goal, keep going. Yet this isn’t about making efforts and working harder. It is about recognising that in Jesus, God has already ‘taken hold’ of us. That victims, prisoners, staff and families, are not walking this road alone, but God, who loves them, is ready to walk with them. In Prison Week, we stand in prayer with all who carry on in hope, that they would know they are loved by God and have the faith and courage to press on towards new life.”
Please join in using the Prisons Week resources to pray each day this week.
Kenya
When Kenya’s Supreme Court annulled presidential election results in August on the grounds that there had been irregularities and illegalities in the way the votes were transmitted, commentators inside and outside the country applauded the way the country’s institutions had maintained their independence and the integrity of the electoral process. At the same time, people realised that the next stages could be complex.
The country is due to hold new presidential elections by the first of November – but the positions taken by the leaders of both the main parties are leading to concern for the success of the elections … and worries about the threat of violence. Pray:
Keep on …