Prayers for Humanitarians

How can we pray for the people who bring vital health care, food, and other forms of assistance where it is most needed?

We’ prepared a powerpoint with images and prayers to help pray:

  • in thanksgiving for their work
  • for strength as they deal with difficult situations
  • for safety, especially in conflict zones.

Download the powerpoint slides here: Prayers for Humanitarians

Prayer Email 12 January 2020: Unity, Farmers, Hope, India’s Citizenship Bill

Prayer for the Week

The Week of Prayer for Christian Unity begins on Wednesday the 18th, so this week’s prayer has Christian unity as its theme. You can also find the UK materials for the Week of Prayer for Christian Unity here, and the international materials here.

A further collection of prayers for unity is in this Twitter thread.

Lord Jesus Christ,
who prayed that all your followers might be one,
We ask your forgiveness for our divisions.
Unite us, we pray, in your love
And grant that, by your grace, we may come to serve you
As members of the one body,
Guided by your truth
And glorifying you together
Through the gifts you have given us.

 

Focus for Prayer – Farming

Our January prayer for farmers is on our website’s Prayer Space. Further resources are available from the Arthur Rank Centre.

As you pray for farmers this week, please pray especially for:

Those in Australia who have lost farms to the bushfires

All farmers whose livelihoods and lives are threatened by extreme weather, trade uncertainties, and conflict (UK, DRC, South Sudan, and others)

All farmers suffering from mental ill health as a result of the strains of farming. Give thanks for charities, such as FCN and RABI in the UK, that offer support for farmers under stress.

Items for prayer

Reasons for Hope

There are many reasons for concern as we look at the current climate situation – but where do we find hope?

I (Maranda) have recently revisited the brilliant collection of essays on Christian hope and the environment that Margot and Martin Hodson gathered for Anvil. The articles in that collection wrestle with key questions: how do we relate our ultimate hope – our trust in God’s good purposes for the creation – to our proximate hopes for the temporal future? How do we avoid ‘false hope’ which is based on an unwillingness to confront hard realities? How do we harness ‘optimistic hope’ which inspires people to keep working on tough issues? And what is ‘robust hope’? If you haven’t read the articles – or, indeed, even if you have – this is a volume to visit or revisit. The whole volume is freely available online.

Six climate researchers also started the year by sharing news that had given them hope in 2019. One spoke of country-level events, citing Costa Rica’s work to decarbonise its economy – an antidote to people who say that governments can’t or won’t undertake ambitious climate action.  Another cited advances in forecasting that that can make it possible to predict the behaviour of – and hence prepare for – extreme weather. Four cited political or economic movements or actions: the growth of divestment, local declarations of ‘climate emergency’ leading to local action, the rise of the youth climate movement, and the plans for decarbonisation in a recent party manifesto.

Over the next week, can you read some of the pieces on hope? Give thanks to God for the things that give you hope? And pray about how you can best act in order to give hope to others?

 

India’s Citizenship Act

Widespread protests have taken place for more than a month in India in response to the Indian government’s introduction of the Citizenship (Amendment) Act [CAA], which was signed into law on 12 December and took effect last Thursday, 10 January.

The new act offers a path to legal citizenship for migrants from the Hindu, Sikh, Buddhist, Jain, Parsi or Christian religious communities of Bangladesh, Afghanistan and Pakistan,  who entered India before the end of 2014.* According to its terms, they “shall not be treated as illegal immigrants.” The government has justified its selection of these groups on the grounds that they  “were compelled to seek shelter in India due to religious persecution or fear of religious persecution.” Critics point out, however, that the act does not offer such a path to Muslims from any country, including those, such as the  Ahmadiyyas or Hazara who have fled religious persecution in the countries named in the act.

The act’s passage represents the first time that the constitutionally secular democracy has made religion a criterion for citizenship, and there are fears that it will be used to marginalise or expel Muslims. It coincides with suggestions that the government might create a nationwide ‘National Register of Citizens’, requiring people to prove their right to citizenship. In the state of Assam, when such a register was implemented, around 1.9 million people were found to lack adequate documentation to show that they qualified and so were deemed stateless and under threat of deportation.  Under the provisions of the CAA, Muslims in this situation would continue to exist under this threat, while members of other groups could claim a right to remain.

This move reflects the BJP’s vision of India as a Hindu nation-state and its idea that  Muslims and Hindus should live in different states. BJP ministers have articulated at various pointsthat their objectives include prioritising Hindu and Sikh refugees and expelling what they call ‘infiltrators’, often seen as code for those perceived as illegal Muslim migrants.

For all – Hindus and others –  who favour a democracy that preserves religious freedom for all its minorities and heeds the constitutional principle that India is to be a “sovereign socialist secular democratic republic”, the moves are profoundly worrying. Politicians from other parties, students, secularists, and religious leaders from minority communities including the Christian churches have united in expressing their concern and opposition.

Fr Cedric Prakash, a Jesuit in India, said, during the debates around the bill:  “The CAB risks tearing the country apart, reopening unhealed wounds of the Partition and ultimately destroying the secular and democratic tenets of our revered Constitution….” adding with respect to the proposal of a national register, “The country today stands at the brink of catastrophic human suffering and injustice, if the government implements it nationwide as planned.”

Students have been particularly vehement in protestinginspiring many others in civil society – but have been attacked by government forces. The opposition Congress party has ordered its members who govern states not to implement the act, and the leader of another state governed by an opposition party  has also said the state will refuse to implement it. Opposition parties are due to meet this week to decide on a strategy.

Please pray:

  • for wisdom for politicians as they decide how to respond to the CAA and the protests against it
  • for wisdom for those who will be arguing and hearing legal challenges to the CAA in the coming month
  • that India will be a place that conforms to its founders’ vision of freedom and equality under the law for members of all religious groups
  • that India, and all countries, will offer refuge to all who come to it and qualify as refugees under international law
  • for wisdom for Christian leaders, as they consider their response to the act

*The Indian government estimates that of those who have claimed refuge so far on the basis of persecution and would benefit from the act,  81.2% are Hindus and 18.5% Sikhs.

 

Update on Aid

Thank you to all who have prayed and are praying about the Department for International Development (DfID)’s  future. In the past week, as Duncan Green outlines at the end of his piece on the issue, news first came through that suggested a merger that abolished DfID wouldn’t take place. Then almost immediately other news suggested that while a complete merger was unlikely, a restructuring that abolished DfID’s ministerial post and gave the Foreign Office de facto control of DfID’s structures was still possible. Such a plan would continue to raise concerns about the future independence and efficacy of the UK’s development work.  Please continue to pray, asking God to give all involved in the decision wisdom and a desire to do what will further the reduction of poverty and the increase of economic justice.

Short Notes …

Please continue to pray about the situation in Iran, the tensions between Iran and the US, and the tensions across the Middle East. If you would like more detailed prayer points, email us.

The Speaker of the House of Representatives in the United States, Nancy Pelosi, has indicated that she will send the articles of impeachment for President Trump to the Senate this week, despite profound disagreements with Senate leadership about how the trial should be conducted. The Senate leadership has indicated that it wants to put forward rules for the trial that will not involve a decision to call witnesses or to request documents that the President had refused to make available to the House. The Senate Majority Leader has also already suggested that there will be a speedy acquittal, and he has said that “Everything I do during this [trial], I’m coordinating with the White House counsel … There will be no difference between the president’s position and our position as to how to handle this to the extent that we can.”

During a Senate impeachment trial, each Senator takes an oath to “do impartial justice, according to the Constitution and laws: So help me God.” Whatever the merits of the case, there is a clear danger to the integrity of the Constitution and to the credibility of political processes if there is not a sense that a fair trial is taking place and impartial justice is being done.

As US politicians take the next steps in the impeachment process, pray for wisdom and integrity for all concerned.

Resources

2020 Dates for Prayer and Action
A reminder that the first quarter dates for prayer and action are on our website here.  Many people find them handy for planning services, rotas, and special events – and they can be used to shape your own cycle of prayer, too.

Supporting Refugees: A Guide for Oxfordshire Churches
Churches in Oxfordshire will be receiving this week a new guide to supporting refugees in our area. The booklet has been compiled by CCOW with the assistance of a range of local partner organisations. It introduces the different charities that are standing alongside refugees in Oxfordshire and the opportunities they offer to help with their work. If you would like your own copy (wherever you live), please do get in touch.

The Week of Prayer for Christian Unity materials this year include a suggestion that Christians and churches “Provide welcome and hospitality for those recently arrived into the UK and Ireland” If this call inspires people in your church who aren’t yet involved to get involved, the guide can help them find out what they can do.

 

Forthcoming Dates and Events

13 January – Asylum Welcome Charity Gala – Oxford
Information and tickets.

19 January 2020 – Peace Sunday
Theme: Peace as a journey of hope’ Materials: Pax Christi

22 January 2020 – Talk by Sophi Tranchell, Oxford
The Oxford Fair Trade Coalition is hosting a talk by Sophi Tranchell, CEO of Divine Chocolate UK at its AGM. She’ll be speaking about her experiences in Fairtrade – well worth hearing. Wadham College, 6:30 – 8:30. Registration.

25 January 2020 – ‘Saying yes to life’ – Reading
Day retreat (9:30 for 10:00 until 2:30 pm) based on Ruth Valerio’s new Lent book. Free. Lunch provided. For further information and registration, email maranda.stjohnnicolle@oxford.anglican.org.

1 February 2020 – Green Christian ‘Way of Life’ Day – London
Day conference on ‘rediscovering and maintaining a radical, creation-centred way of being’. Presentations on prayer, ‘living gently’, public witness and encouragement. Sessions on poetry, prayer and music. Information and registration.

This Week’s Readings

Revised Common Lectionary Readings – Isaiah 42 1-9  •  Psalm 29  •  Acts 10: 34-43  • Matthew 3: 13- 17

“Here is my servant, whom I uphold, my chosen, in whom my soul delights; I have put my spirit upon him; he will bring forth justice to the nations. He will not cry or lift up his voice, or make it heard in the street; a bruised reed he will not break, and a dimly burning wick he will not quench; he will faithfully bring forth justice. He will not grow faint or be crushed until he has established justice in the earth; and the coastlands wait for his teaching.”

Isaiah 42: 1-4

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‘The Fast That I Desire’ – Trade, Aid, Food: 5 Feb 2017

In this week’s prayer email:

  • “The fast that I desire”

This second part of our email ties into the Old Testament passage in this week’s Revised Common Lectionary readings. Isaiah 58’s call to honour God by living justly is a constant source of inspiration: here are three reflections on phrases from verses 6 and 7.

____________________________________________________________________________
‘The fast that I desire’

To loose the bonds of injustice …

There are many forms of injustice in our world. But this week, as we’re coming up to Fairtrade Fortnight, we’ll focus on just one – the injustices in trade that concentrate power in the hands of wealthier countries and companies and leave small producers of commodities and manufactured goods unable to negotiate fair prices and working conditions.

For many years, the Trade Justice Movement’s logo has been an uneven balance, symbol of the way trade is often tilted against the poor. For Christians, this may bring to mind the prophet Amos, who raged against people who sought to profit unjustly by falsifying balances (Amos 8:5). At the small scale, such falsifications – and the fight against them – can still be a live issue in trade.  A few years ago, in a conversation with local Fairtrade supporters, one Ghanaian producer talked about how her cooperative was helping its members to ensure that the balances purchasers used to weigh products were accurately read, so that the producers got what they were owed. It felt quite Biblical!

On a larger scale, the Fair Trade movement’s standards help to ‘tip the balance’ back towards fairness overall by, for example, requiring companies that purchase Fairtrade goods to pay a price that covers or moves towards covering the costs of sustainable production. Fair Trade can also involve increasing producers’ negotiating power in other ways: when a Fairtrade producer group  was being given unhelpful terms by the government body that controlled trade in their product (and through whom they had to sell), the Fairtrade Foundation ensured that the producer group’s manager received training that enabled him to negotiate a fairer deal.

But Fair Trade is only part of the picture. There are wider questions about the rules of trade. For example, how, while enabling the flow of goods and services, do – or don’t – trade rules  protect workers’ rights, encourage small producers and low-income countries to grow and flourish, and address issues related to the concentration of economic power?

These are questions which are going to become ever more important for us in Britain. We’ll be setting a new trade policy at a time when trade issues are becoming more and more complex, in a world where many major countries explicitly state their intent to pursue national interests above all. How will we respond?  Will the UK, for example, commit to keeping EU rules that allow the poorest countries to export to us without facing tariffs and quotas? Will we negotiate new trade agreements in ways that take into account the good of the weak as well as the power of the strong … both domestically and internationally? (Check out this information from Traidcraft for a discussion of some of the issues)

As Christians seeking to live out the ‘fast’ that God desires, pray:

  • for all who are affected by trade injustice globally – that they may see the day when their mourning is turned to joy
  • for all who are working to tackle injustices in trade, that they may be given wisdom, courage and vision in their work
  • that those undertaking the UK’s – and other countries’ – trade negotiations in the days and years to come will have wisdom and godly vision
  • that we may be mindful of the need to love those neighbours – near and far – who make the goods we use each day.
  • that we will live out our love in daily, small-scale choices that favour justice … and that we’ll support larger-scale choices that favour justice, too.

To undo the thongs of the yoke, to let the oppressed go free, and to break every yoke

International Justice Mission works to free people from slavery, including such forms of slavery as bonded labour. If you haven’t encountered their work, we’d suggest looking at some of the case studies they’ve recently posted about their activities helping people trapped in bonded labour in India. They’ve joined with local authorities to free people who had been trafficked into bonded labour and to pursue justice in the courts, gaining convictions of those who enslaved and tortured workers. They also offer after-care programmes for those who are released from slavery.

It’s estimated that there are tens of millions of people around the world who are enslaved. In the UK, it’s estimated that there may be up to 13,000 people living in slavery, many of them trafficked.

At a local level, the UK’s Independent Anti-Slavery Commissioner, Kevin Hyland, has called on all of us to keep our eyes and ears open for the signs that people might be trafficked:

“To understand where each and every one of us can make a difference and how we can play our part, we must first fully acknowledge this as a criminal phenomenon that can unwittingly interact in our daily lives. We must become intolerant to the presence of modern slavery by making a moral choice – let’s stop using substandard car washes, let’s question the price of our products, let’s look twice at the rough sleeper begging on the street…

Let’s choose to open our eyes to see whether those on farms and construction sites are wearing appropriate clothing and using appropriate gear. Let’s choose to think carefully when we notice a worker who appears injured or malnourished. Let’s choose to stop what we are doing when we see residential homes with curtains constantly closed and countless clients visiting the premises night after night. Let’s choose to give attention to who takes our cash at nail salons and whether the technicians doing the work are open to conversation. Let’s choose to notice when numerous people are being transported from a single home to work in fields for hours on end.”

There’s also the broader question of slavery in supply chains. The UK’s Modern Slavery Act (2015) requires companies with a turnover of more than £36 million to “engage in meaningful due diligence to find risks and produce robust statements detailing the steps they have taken that year to eradicate modern slavery and human trafficking from their operations and supply chains. These statements must be approved by the company boards and signed by a company director (or equivalent), and be available from the homepage of the company’s website.” There’s still a long way to go, though, until this is as effective as the proponents of the legislation had hoped. Analysis of companies’ reports, and public engagement with that analysis, are part of the process of making the legislation effective. Organisations such as the Business and Human Rights Resource Centre and ECCR, Stop the Traffik and USPG have scrutinised the reports that leading companies have provided, and the latter coalition has provided a series of questions that people can ask any companies in which they have investments. But we need more analysis – and more people need to ask questions, both as investors and as users of the goods and services that companies provide.

As Christians seeking to live out the fast that God desires, pray:

  • for all who are suffering because they or those they care about are enslaved.
  • that we can keep our eyes open for the signs of slavery in our communities and alert local authorities, so that they can free those who are enslaved and bring perpetrators of trafficking to justice.
  • that we can advocate for victims of trafficking to be treated with compassion and justice
  • that we can support those who are working to end slavery in other contexts, and
  • that we can be part of a movement to scrutinise the actions of companies, wherever they are, and to bring greater transparency and justice into supply chains.

Action Points: Could you take a look at Stop the Traffik’s materials on fighting trafficking? They have everything from practical guides giving the signs that someone might be trafficked to guidance for businesses in particular sectors to prayer materials for churches. Could you use the ECCR/Stop the Traffick/USPG questions for businesses?

To share your bread with the hungry

A few years ago, I (Maranda) visited a tiny pre-school housed in a church in a remote settlement near the South African border with Botswana. It was winter, and freezing cold  outside – there had been frost on the ground earlier. And it was cold inside as well: the church had no heating, and the chill came in through the thin windows and the cracks and holes in the metal roof. The children, bundled up in sweaters, fleeces, or – if they were fortunate – parkas, sat on tiny plastic chairs and worked on colouring and other projects. The school couldn’t offer them much in the way of resources – but it offered safety, a sense of order, what enrichment it could on limited resources … and food.

It offered the food despite the fact that the government often wasn’t paying the costs of doing so. Indeed, when I visited, the government was at times failing to pay any of the costs associated with running the pre-school: the women working there hadn’t received a salary in over a year. And yet, they continued working. And the leader told me that when the government money to provide food for the children didn’t come in, the women themselves, despite not being paid, often took food from their own houses so that they could offer the children meals.

As Christians seeking to live out the ‘fast’ that God desires, please pray:

  • for all who are suffering from hunger and malnutrition
  • for all who give sacrificially of their own food so that others may have something to eat
  • for organisations that are working to provide food to people caught up in humanitarian crises
  • for organisations that are working to secure sustainable and equitable access to food for all people in the long term
  • that we, as Christians, may share our bread – literally and figuratively – with those who are hungry

Action Point: If you don’t already, could you share locally? Or with people farther afield? The UN and development agencies presently support millions of people displaced from their food supplies by conflict and natural disaster. News reports indicate that the World Food Programme has just had to halve the rations of 1.4 million displaced Iraqis; in December, they were forced to cut rations for people in Kenya’s refugee camps. Could you donate to the World Food Programme, or to another agency, such as CAFOD, Christian Aid, or Tearfund, which offers humanitarian relief? Could you write to your MP to express thanks for the UK’s contributions – like this one – to helping provide humanitarian relief, so that MPs know there’s a constituency that supports such aid?

Development Finance, Burundi, Short Notes – 12 July 2015

  • Financing for Development Conference,
  • Burundi,
  • Short Notes: South Sudan, Greece, Nuclear Talks with Iran.

The story of John the Baptist, found in this week’s Revised Common Lectionary readings, brutally illustrates the risks of prophetically challenging those in power. And yet, around the world, Christians continue to run those risks, sustained by the grace of God and conscious that Christ, the lord of all, offers a redemption and a hope more powerful than that of any earthly ruler. How might we be called to speak prophetically, sustained by this same grace and hope?

Financing for Development Conference

This coming week, the Financing for Development (FfD) conference will take place from 13-16 July, in Addis Ababa, Ethiopia. The conference is being held now in preparation for the  September adoption of the new Sustainable Development Goals (SDGs). Goals without funding don’t mean much, and the Addis conference is meant to determine how the SDGs will be financed. The draft outcome document is ambitious on this front: “Our goal is to eradicate poverty and hunger in this generation, and to achieve sustainable development… where no country or person is left behind… [The UN’s] ambitious and transformative post-2015 development agenda… must be underpinned by equally ambitious and credible means of implementation. We have come together to establish a holistic and forward-looking framework and to agree on concrete actions to deliver on the promise of this agenda.”

The conference is very wide-ranging, looking at an enormous number of topics, including aid targets, remittances, the role of the private sector in development, carbon markets, debt restructuring, international tax frameworks and measures to prevent illicit financial flows (the issues around money flowing out of developing countries are as crucial as those around money coming in).

We’ve attached a background briefing to this email with more information and quotes on the process from the Archbishop of Canterbury (whose piece is well worth reading in its entirety), the General Secretary of the United Nations, the head of Oxfam International and others. (Please note that the links in the piece can be seen if you hover, but have not always come out in their customary format).

There is much at stake at this conference, both for development and the climate. Please pray:

  • For all who will take part in the Addis Ababa conference – that a spirit of co-operation will prevail and that they will be inspired to take bold and decisive action.
  • That the governments of the world will keep their eye on the common goal of “eradicat[ing] poverty and hunger in this generation,” recognise the importance of this moment, and deliver on the opportunity it provides
  • For those whose lives will be impacted by the decisions made (or not made) – that their worth, needs and voices will influence all that is discussed and decided
  • That other world crises will not be allowed to distract attention from the importance of the conference
  • In thankfulness for all the work and vision that has gone into the process so far
Action Point:
Could you sign the ONE Campaign’s petition on aid to Least Developed Countries?

Burundi

As of our writing, the election in Burundi has been postponed for six days, from this coming Wednesday to the 21st of July, in order to give the Ugandan president time to do mediation with the various parties

Burundi has been in crisis since 25 April, when the ruling party announced that President Pierre Nkurunziza would again run for office. The opposition and civil society had already argued that this would constitute seeking a third term, which is prohibited by both the Arusha Peace Agreement and the country’s constitution.  The ruling party argued that as the President was elected to his first term by indirect suffrage, it should not count.

Demonstrations were held the following day and were met with force by the police; some protesters were killed or wounded and many were arrested and jailed. Subsequently the situation has deteriorated even further; on the 13th of May there was an attempted coup, and private media outlets have been shut down. Many have fled the country; the UNHCR estimates that there are almost 150,000 refugees in surrounding nations, as well as many internally displaced persons.

The opposition boycotted local and parliamentary elections on 29 June, which were widely dismissed as lacking transparency, inclusiveness and credibility. Prospects for the presidential election have not been good. Please pray that the mediation will be successful in bringing a just and peaceful conclusion to the crisis. Pray for the restoration of peace throughout the country; for free, fair and peaceful elections; for safety and security for all who have been displaced; and that all who are seeking to bring humanitarian aid to them may do so effectively and lovingly. Pray also for the witness of the church in troubled times – may it be a beacon of Christ’s love.

Short Notes: South Sudan, Greece, Nuclear Talks

    • South Sudan‘s fourth birthday passed this week amidst a general expression of sorrow that the high hopes surrounding the country’s birth have not been fulfilled. Ongoing conflict has resulted in thousands of deaths and the displacement of about two million people. The majority of people from South Sudan long for peace and hope for change. You can read some comments from people refugees in the Nyumanzi camp  here – and CMS, Tearfund andSalisbury Diocese have helpful prayers and news material for prayer points.Please pray for a just peace for the country, for national unity, for an end to a politics that focuses on leaders instead of on development for the people, and for the safety and security of the people who have been adversely affected by the conflict. Pray too that the church, which has been a powerful voice for peace, may continue to stand firm in its witness to God’s love, peace and righteousness, and may be effective in encouraging leaders towards peace.
    • Please continue to pray for a just and sustainable resolution to the Greek crisis: pray for wisdom and discernment for those at the meeting of Eurozone leaders this Sunday, and for peace and neighbourly care within Greece at a time of anxiety.
    • Nuclear talks between the Western powers and Iran have been extended through Monday. Please pray for wisdom and discernment for all who are taking part, and for a result that contributes to long-term peace and stability in the region.