What does the Lord require of you but to do justice, love kindness, and walk humbly with your God? Micah 6:8
As Christians, we are seeking what it means to "act justly" in various aspects of life. CCOW works on a number of issues, providing information and resources to help you discern what "acting justly" might mean in your situation. Click on any of the issues on the left for some basic information about the issue, prayer and preaching resources, links to further information, and more.
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Introduction |
Praying & Preaching |
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Imagine being given a gift by someone who loves you deeply. It is marked delicate & fragile' . You open it gingerly and discover planet earth and the further instructions 'Handle with care.' more>>
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'To the Lord belongs the earth and everything in it', the world and all its inhabitants. For it was He who founded it ........ (Ps 24) more>> |
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| Climate Change - Campaigns |
Resources / Downloads |
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Many christian organisations (ecumenical and denominational) are actively campaigning to raise awareness and promote action on Climate Change. more>> |
What are some books, websites, DVDs and other resources that can help you and your church to engage with the issues of climate change? more>> |
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| What Can I / My Church Do | Finding Out More | |||
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The church as the fellowship of Christians working together can encourage and lead one another into walking more lightly on the earth. more>> |
God made the world in all its splendour, power and diversity out of love and He gave man responsibility to care for it. more>> | |||
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| Much of the material on climate change on these web-pages is taken from an action kit for churches entitled 'Walking More Lightly' by Anne Martin. We are grateful to Anne for permission to use this material. The full resource, including a CD with a powerpoint presentation, may be purchased for £4 directly from Anne Martin (anmartin@onetel.com) | ||||
The fragile and delicate present you have been given is not a plastic globe but the real thing! With it is a DVD which has glorious images of the mountains, lakes, rivers, glaciers and the dazzling array of fauna and flora from the deepest seas to the highest peaks. It also comes with a book of instructions from the Maker - The Bible - a manual on caring for the earth and all its creatures.
Imagine being given a gift by someone who loves you deeply. It is marked delicate & fragile' . You open it gingerly and discover planet earth and the further instructions 'Handle with care.' .............

You browse gently through the images and towards the end you see receding glaciers dated to the 21st c. and animals - scores of them - which are marked up as likely to be extinct by 2050. You pick up the bible and discover that every reference to the earth, the Creator, natural world, all its creatures, - creation, fall and redemption - have been highlighted, along with plentiful guidance on living lightly and justly with the earth and its people. The book is astonishingly full of highlighted passages and phrases, punctuated throughout by Sabbath rest and renewal. The handbook has one great consistent theme - God made the world in all its splendour, power and diversity out of love. The earth and all its creatures and humankind are bound to each other in a web of interrelationship with God. To humans God gave the responsibility to care for His created works. You close the book, gently lay down the planet, fold up the "Handle with care" paper and shut your eyes. You feel the desolation of the planet, the pain of the natural world, and the danger to every part of the earth for if the planet suffers, we suffer and we have nowhere else to go. You know it has to be different. You know that you are required to be involved in the change. Have we lost sight of ourselves as being a part of nature, part of God's creation? In our eagerness to "progress" and "develop" have we lost sight of the finite and delicate nature of the earth and humanity's place in it? But Christ is our hope, our light into the darkness of this world. Following Christ opens new horizons and offers alternative yardsticks to the way we live. So we return to the Instructor's manual to rediscover ways of sustainable living, to restore the balance in God's earth that we might live joyfully and simply in the garden He has lent us. To obtain more information, including some biblical background and theological reflections on Climate Change click on the link below labelled 'The Makers Instructions'; this free download is based on the Introduction to 'Walking More Lightly a Climate-Change Action Kit for Churches' by Anne Martin (former CCOW Trustee).
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Father we confess that we have been blind to how our lives impact others, and especially the poorest communities. Father, we confess that we have taken the earth for granted, using fossil fuels without a second thought and failing to recognise our part in the problem of Climate Change. Father, we turn back to you and ask you to help us to live simpler lives and to be much more careful in all the resources we use - because it is your earth. |
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| Lord we trust that you are in charge and you can help us to change and live in a way that allows the earth to sustain life for all. Amen | ||
The churches' calendar offes a rich variety of opportunites to bring our concern for climate change into worship. Covenant services, Rogation Sundays, Lent, Environment Day (around 5th June), Harvest Festival and One World Week are all appropriate occasions. More recently the European Christian Environmental Network -- and as of 2008 Churches Together in Britain and Ireland -- have promoted 'Creation Time' (1 September to 4 October) - as a special season to focus on creation. The prayer above (adapted) is part of a Service on the theme of Climate Change which can be downloaded by clicking on the 'Service' link below. Other sources for liturgy on climate change include: Probably the most comprehensive set of worship resources on climate change currently available are those put together by Churches Together in Britain and Ireland as part of the Creation Time initiative. The available resources include two series of sermon notes, one based around the Lord's prayer and one around the lectionary readings for the period; a complete service and a wonderful 90-page book of prayer materials. Christian conservation organisation A Rocha has done a great deal to promote Environment Sunday (held near the 5th of June). Their 2008 resource is based on Dave Bookless' Planetwise, and includes service materials, bible studies relating to Planetwise, recorded talks by climate experts, sermon notes, short video clips, powerpoints, and material for children and youth. It costs £10 and can be ordered from the A Rocha website's Environment Resource Packs page. Their 2007 resource, "The Heat is On: Climate Change and Christian Faith" is also very relevant. It contains worship material, sermon notes and powerpoint illustrations, as well as scientific background information and materials for use with children. It is no longer available for order, but can be borrowed from CCOW. The 2005 and earlier packs can be downloaded directly from the website, with a suggested donation of £5. Christian Ecology Link offers a rich variety of resources for worship and study, including liturgies, prayers, sermon notes and a daily prayer guide. It also has a various useful page with links to worship resources, which refers you to material from many Christian environmental and development organisations.
Eco-Congregation's Module 2 "Celebrating Creation" has a delightful range of prayers and imaginative worship ideas around the theme of creation, including a plan for all-age worship, a list of hymns (from various traditions) with a Creation theme, and reflections on familiar Biblical stories. Module 3 -- "Creation and Christianity" -- looks at some theological underpinnings for environmental concern, while Module 6 -- "Exploring God's Green Word" -- offers material for House Groups and two sets of five multi-part Bible studies. All modules can be downloaded from the Ecocongregation website.
The European Christian Environmental Network has liturgical material, including the new booklet "A Time for God's Creation," on its website as part of its invitation to all the churches in Europe to celebrate "creation time" in the Church calendar each year, from 1 September to the second Sunday in October.
Operation Noah, the CTBI climate campaign, has a new resource to enable a day of "prayer, fasting and campaign against climate change." Operation Noah's website also offers an "inspiration" section with theological reflections on climate issues.
We're grateful to Bridget Walker for sharing this song, which she recently wrote. A special tune has been composed for it, or you can sing it to the tune of "The Ash Grove"
The climate is changing,
The ice caps are melting
The waters are rising ………..what can we do?
So many are fleeing
From cyclones and flooding,
Their islands submerging……………….what can they do?
Our carbon emissions
Increase global warming.
The poor are those paying……………….for damage we do.
Our companies are logging
Their forests, destroying
Their old ways of living………………….what can they do?
The prospect’s appalling,
Our leaders are stalling,
So now we are calling……………….for action from you.
We must begin acting
To stop the exploiting
Of earth and its beings………….this we can do.
The people are rising
And they are demanding
Sustainable living……………………….and action from you.
So join the campaigning,
Together we’re striving
For just, equal sharing ………………..in all that we do
(repeat) …………………………..yes, this we can do.
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Many Christian organisations are actively campaigning to raise awareness and promote action on environmental issues and especially Climate Change. Their work may take the form of rallies and petitions or may involve helping churches to grapple with scientific issues or to pray about the environment. |
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Latest Campaign Actions
CAFOD ("Create a climate for justice" -- contribute your "flower" to a garden of messages on climate change)
Christian Aid ("Tell Brown and Obama to go to Copenhagen")
Operation Noah (Ark Campaign -- see description below)
Tearfund ("Come on, Darling!" campaign on finance to help poor countries adapt to climate change)
Upcoming Campaigning Events
16 to 18 October: Stand Up and Take Action
This year's annual Stand-Up will have a joint poverty and climate-change theme. Participants will be asked not only to stand in solidarity with millions around the world, but also to work to persuade MPs of the need for urgent action on poverty and climate issues.
5 December: The Wave
Catch it! Join thousands of people in prayer and action just before Copenhagen. There will be an ecumenical service at 11:00 in Westminster Central Hall. And then "The Wave," from 1:00 pm to 3:00 pm. Organised by the Stop Climate Chaos coalition.
If you live in Oxfordshire, there's a meeting on 3 September to think for people to think about how they could get involved with these events. Want to come? Contact CCOW!
Christian Organisations Working on Environmental and Climate Issues
A Rocha is an international conservation organisation working to care for God's world. A Rocha incorporates a variety of subsidiary programmes, including Climate Stewards , which can help offset carbon emissions through projects managed by A Rocha partners, and Eco-Congregations (see below). A member of Stop Climate Chaos, it also makes a strong contribution to churches' work by preparing resources for Environment Sunday each year.
CAFOD launched its "Climate Justice" campaign in March 2009. The campaign calls for a climate-change deal that puts the poorest at its heart by supporting developing countries' rights to sustainable development, funding adaptation, enabling technology to be transferred, and tackling emissions (with a 40% cut in developed countries by 2020). CAFOD is campaigning as part of an international consortium of Catholic agencies; you can read messages from people in many different countries on the main Climate Justice campaign page.
Christian Aid is campaigning for a fair and just deal at Copenhagen through its Countdown to Copenhagen campaign. On the "Countdown" page, you can take the "Countdown" pledge, and find out more about Christian Aid's work pressing for climate justice, the theology behind the campaign, and how Christian Aid is helping communities in developing countries to adapt to the impacts of climate change.
Christian Ecology Link (CEL) campaigns for a greener church and a greener world. It is a multi-denominational UK organisation that supports Christians from all traditions who wish to demonstrate their care for the environment. CEL offers a range of publications, including ‘Green Christian’ magazine and several topic leaflets. One of its best known programmes is the "LOAF" campaign, which asks Christians to eat local, organic, animal friendly, and fairly-traded food. CEL has an email newsletter which is good way of keeping abreast of news, events and opportunities for prayer and action.
The John Ray Initiative (JRI) is an educational charity with a vision to bring together scientific and Christian understandings of the environment in a way that can be widely communicated and lead Christians to effective action as responsible stewards. JRI holds conferences that explore issues in depth and has a series of briefing papers about key issues that are free to download from their website.
Operation Noah is a Christian campaign focused exclusively on climate change. Its Ark Campaign has already engaged thousands of people across the country in building arks of all shapes and sizes in order to send a Climate Change message to Gordon Brown. The Arks have a serious message: Operation Noah is calling for 90% cuts in UK emissions by 2030 and a global framework for reducing emissions from the power sector by 2020 by at least one-third compared with the level of emissions from this sector in 2005.
Progressio's roots for environmental work lie in its background in community development and particularly its work with poor rural communities who are deeply at risk from climate change and environmental degradation. As a member of Live Simply and Stop Climate Chaos, Progressio offers resources for both theological reflection and campaigning action on climate.
SPEAK is a prayer and campaigns network for students and young people concerned about global injustice. Its climate campaigning pages offer information and an action postcard. Great for student and youth groups.
Tearfund asks its supporters to speak out, change their lifestyles and pray about climate and other environmental issues. Their most recent Climate Change campaign action, "Come on, Darling!" asks the Treasury to urge Europe to "pay up" the funds that developing countries need to adapt to the impacts of climate change.
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Some Books to Read
Policy, Science, Lifestyle Change and Theology: Books with a Christian Perspective
A Moral Climate: The Ethics of Global Warming. Michael Northcott, Christian Aid/DLT, 2007.
Caring for Creation: Biblical and theological perspectives. Edited by Sarah Tillett, forward by John Stott - contributors include: Eugene Peterson, John Houghton, Sam Berry, Chris Wright. A valuable contribution that links theology and practical work.
Cherishing the Earth: How to Care for God's Creation. Margot and Martin Hodson, Lion 2008. An engaging look at the theology and practice of creation care.
Christianity, Climate Change and Sustainable Living. Nick Spencer and Robert White, SPCK 2007. A thorough look by two experts at the realities of climate change, Biblical teaching on sustainability, and how Christians might implement those teachings in a time of global warming.
Eggs and Ashes. Ruth Burgess and Chris Polhill, Wild Goose Publications 2004. Focuses on the environment over the weeks of Lent, with beautiful prayers, hymns and ideas.
Global Warming: The challenge to all of us. Sean McDonagh, Columbia Press, 2007. A good description of climate change and its predicted impacts, together with a call for leadership from the Catholic Church in response to the impending crisis.
How Many Lightbulbs Does It Take to Change a Christian? and Don't Stop at the Lights! Leading Your Church through a Changing Climate. Claire Foster and David Shreeve, Church House Publishing, 2007 and 2008. "Lightbulbs" offers hints for small changes that can make a difference;"Don't Stop" takes the message further and encourages churches to engage wholeheartedly in response to climate change.
Jesus and the Earth. James Jones, SPCK 2003. James Jones scans the New Testament for new insights on the links between Jesus and Creation.
Planetwise: Dare to Care for God's World. Dave Bookless, IVP, 2008.
When Enough Is Enough: A Christian Framework for Environmental Sustainability. Ed R J Berry, IVP, 2007. Experts from a wide range of fields examine the concept of sustainability. Contributors include Sir John Houghton, Donald Hay, Sir Ghillean Prance, Dave Bookless, Margot Hodson, John Wibberley, Sir Brian Heap and Flavio Comin.
Policy, Science and Lifestyle Change
The Economics of Climate Change: The Stern Review. Sir Nicholas Stern, CUP, 2007. "Costs" the impact of taking action -- or not doing so -- on climate change. Highly influential.
Heat: How We Can Stop the Planet Burning. George Monbiot, Penguin, 2007. How could we cut emissions by 90% by 2030? Monbiot offers some potential answers. Passionate and principled.
How to Live a Low-Carbon Life: The Individuals Guide to Stopping Climate Change. Chris Goodall, Earthscan, 2007. Practical, challenging, thorough . . . and fun. A very useful guide to lifestyle change.
Six Degrees: Our Future on a Hotter Planet. Mark Lynas, Fourth Estate, 2007 or HarperPerennial, 2008. We've all heard of potential global warming of 1 to 6 degrees celsius. But what do those temperature increases actually mean for life on earth? Lynas offers a picture, degree by degree. . . .
In our eagerness to "progress" and "develop" have we lost sight of the finite and delicate nature of the Earth and humanity's place in it? Do we recognise that we are but part of God's great plan. You can reduce your own carbon footprint by: Testing Your Footprint The following websites offer information on your carbon footprint: www.imeasure.org.uk is a tool designed by the Environmental Change Institute at Oxford University which enables you to monitor and learn about your domestic energy use and carbon emissions. www.carboncalculator.org enables you to calculate the impact of your flight, and your car journeys by adding the carbon cost and the price if offsetting. www.coinet.org.uk is the Climate Outreach and Information Network (COIN), based at Oxford University. In particular, COIN invites you to accept the carbon challenge to live within the personal limit of 2.5 tonnes of CO2 at www.coinet.org.uk/projects/challenge/measure
God made the world in all its splendour, power and diversity out of love. The Earth and all its creatures and humankind are bound to each other in a web of interrelationship with God, who gave the responsibility to care for His created works to humans.

Select the link labelled 'Church Action' to download information on lighting, heating and church transport as well as 'green' energy suppliers which you may use to help reduce your church's carbon footprint.
Do you have a story about what your church is doing? Send it in -- perhaps you can inspire others!
Latest Stories:
St. Peter's, Caversham, aims to go carbon neutral!
PRESS RELEASE 31st May 2007
A church in Reading is aiming to be carbon-neutral by 2015. It is one of the first churches in the south
of England to take this step.The church committee of St. Peter’s Caversham Reading included the aim in a wide-ranging resolution
on using energy more efficiently and reducing the church’s carbon emissions. This followed a
comprehensive energy survey that the church commissioned earlier this year.“The survey identified a number of ways in which the church can cut its carbon emissions. Some can
be done soon - installing low energy light bulbs, improved insulation, for example, while others are
more long term”, said a church lay minister John Madeley.The survey showed that the church is well positioned to take advantage of solar and wind power, with,
like many Anglican churches, a large south-facing roof. A group has been set up to examine
these and other renewable energy options and report next year.“It’s a bold aim but I think we can be a carbon-neutral church by 2015, powered by sources of
energy that do not cause global warming and damage. Climate change is not a distant threat, it’s affecting
the poorest people now”, said John Madeley.The Church of England’s “Shrinking the Footprint” initiative speaks of tackling climate change in
“faith, practice, and mission”.“This is clearly part of the mission of the church”, said John Madeley.
St Peter’s Caversham, Church Committee 29th May 2007
John Madeley proposed the following resolution:
This committee:
1. Records its thanks to Community Action for Energy (CAfE) for the Sustainable Energy Action (SEA)
Energy Efficiency and Renewables Study.2. Welcomes the study as a basis for continuing to improve the energy efficiency of St Peter’s church
and for reducing our carbon footprint (carbon emissions) on God’s earth, in line with the Church of
England’s “Shrinking the Footprint” initiative, to enable us to tackle, in faith, practice, and mission,
the urgent issue of climate change, (see www.shrinkingthefootprint.cofe.anglican.org)3. Resolves
a) With reference to report point 4.1.2, that draft stripping and curtains on all doors be reviewed
and renewed where necessary.
b) With reference to report point 4.1.3, that we check with the Diocesan Church House architect
on the minimum heat required to keep the structure of the church sound.
c) With reference to report point 4.2.1.1, that the candle bulbs used for the choir lamps and the
chandeliers are replaced with compact fluorescent versions, and with reference to report 4.2.1.2,
that the twenty spotlights are replaced with compact fluorescent alternatives, as and when
replacements are needed.
d) With reference to report point 6, that the wardens investigate switching to green tariff electricity.
e) That a cycle rack is installed by a church wall.4. Notes that on renewable energy systems, (report point 5), the church is well positioned to take
advantage of wind power, that our south facing roof could be suitable for solar technologies and
that a PV system could be installed; but that as the economic return on existing solar technology
would be small, and as more efficient technologies are being developed, decides that no action is
taken this year but that a small group is set up to consider solar, wind and other renewable
sources to report back in a year’s time.5. Aims at St Peter’s being a carbon-neutral church by 2015.
This page gives suggested links to help you access authoritative information on Climate Change The DEFRA website www.defra.gov.uk/environment/climate change is authoritative and has useful links to the Climate Challenge Programme. The UK Met Office www.met-office.gov.uk has its research centre for climate change (Hadley Centre) The BBC also considers climate change to be a 'hot topic' There is much general information on the BBC site www.bbc.co.uk and you can use the website search engine to find climate change issues or go directly to www.bbc.co.uk/sn/hottopics/climate change
The Intergovernmental Panel on Climate Change - www.ipcc.ch - assesses the scientific, technical and socio-economic information relevent to an understanding of the risks of human-induced climate change.

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Introduction to Debt Issues |
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God's laws for the people of Israel included provision for Jubilee, a re-balancing of society at fifty year intervals that prevented over-accumulation on the one hand and abject poverty on the other. By contrast, the debt crisis consigns many countries and their citizens to cycles of disadvantage . . .more >> |
The very name of the Jubilee campaigns indicates their Biblical roots, and many of the debt campaigns have Christian groups as founder members. So worship resources abound in this area. . . . more>> |
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| Campaigns around Debt Issues | What Can I Do? | |||
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The Jubilee 2000 campaign engaged millions of Christians. Find out about that campaign's UK successors and other debt campaigns -- all of which are still working towards forgiveness of unfair and unpayable debt for developing countries. more>> |
Commit to prayer on debt issues? Send an email about illegitimate debt from the Jubilee Debt Campaign site? Write a letter to your local newspaper? Lots of action suggestions for you and your church. more>> |
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| Resources | More Information | |||
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From studies of the impact of debt on individual countries to discussions of the G8 initiatives more>> |
Where to find more information about debt and debt relief more >> |
For several decades, the crisis of developing country debt has been a cause of crippling poverty for many of the poorest countries and people in the world. As of the end of 2005, developing countries owed around $2.8 trillion in foreign debts, and the low income countries were paying about $118 million in debt service a day. In many countries, the amounts paid in debt service dwarfed governmental education and health budgets. As a consequence, millions of people were denied access to schooling or to even the most basic health services.
The debt crisis resulted from a variety of factors. In the early 1970s, a flood of "petro-dollars" made financial institutions eager to lend. The loans -- both from banks and through sovereign governments, the World Bank and IMF -- were often characterised by a lack of concern about the nature of the borrowers (ie whether they were democratic sovereign states or dictators), how the money would actually be used, and whether the borrowers had a reasonable capacity to repay. Indeed, all too often lending by governments was designed to promote markets for their goods abroad, or, during the Cold War, was based on political considerations. The World Bank, for example, loaned large sums to Mobutu Seseko of Zaire -- a dictator who was perceived as a bulwark against communism -- despite the explicit advice of their adviser.
Developing-country governments, meanwhile, borrowed at floating interest rates on the assumption that they would soon be able to repay -- but found that their exports were declining, interest rates were rising sharply, and the dollar, the currency of repayment, was increasing in value relative to their currencies. Particularly when this combined with slow growth in their own economies -- often due largely to the crisis in commodity prices, though governments' economic policies (as in developed countries!) also sometimes played a role-- the debt mountains quickly became unsustainable. The result was that in some of the poorest countries of the world, large sums that were critically needed for human development were, instead, going to repay wealthy countries' governments, the International Financial Institutions (World Bank and IMF), and commercial lenders.
For this reason, starting in the 1980s, there began to be calls for debt cancellation. Then, in the 1990s, as John Goldingay put it "Somebody saw that the Jubilee vision in Leviticus 25 pointed to the cancelling of punitive Third World debts to Western banks and governments, and this caught the imagination of millions of believers and others." The Jubilee campaigns -- in which Churches played a major role -- were large, effective, and bold in their calls.
Initial responses by governments and financial institutions were limited. After various piecemeal initiatives in the 1980s and 1990s, in 1996, major creditors responded to the campaigns and concerns by proposing the HIPC (Heavily Indebted Poor Countries) initiative, designed to reduce the debt burden of some of the poorest countries to "sustainable" levels, with sustainability determined by a ratio of debt stock to exports. The benefits to poor countries of this initiative, however, proved small and slow, and in 1999, the "enhanced HIPC initiative" was created.
Even an enhanced HIPC, however, had many failings. One of these was the often harsh economic policy conditions which the IMF and World Bank imposed on poor countries: in order to stay "on track" with the World Bank and IMF, countries had to adopt the policies they recommended, whether or not they were the policies the countries' governments would actually have chosen. Many of these policies -- including privatisation of resources and services and trade liberalisation -- are controversial. In Zambia, for example, the consequence of trade liberalisation was the destruction of the greater part of Zambian industry.
Another primary problem with HIPC was the fact that it offered debt relief and defined "debt sustainability" in terms relating to what a country could possibly pay its creditors, rather than in terms of what that country needed in order to be able to meet the basic development needs of its citizens. The Jubilee vision, as seen in Leviticus, is not that the poor should limp along, forever poor, paying all they can. It is a vision of a new start -- a release and chance to begin again. For several years, therefore, campaigners have been arguing that countries that need 100% debt relief to meet the Millennium Development Goals, and are prepared to use the funds released by 100% debt relief for human development, should receive it.
As Saul Banda, coordinator of the Lusaka-based Jesuit Centre for Theological Reflection's Provincial Outreach Programme, put it in 2006: “Jubilee Zambia has been campaigning for unconditional and total cancellation of Zambia's and other Low Income Countries' external debts for the last eight years. This was after the realization among campaigners world-wide that external debts were blocking development in the Third World, because resources meant for investment in the social sectors (particularly health and education) and for infrastructural development were being spent on servicing external debts." Banda notes: “At the end of 2004, Zambia's external debt stood at US $7. billion with annual debt service payments of between $150 million and $200 million and accounted for as high as 10% of Gross Domestic Product; health and education accounted for only 2% and 3% respectively."
In recent years, in large part thanks to the efforts of campaigners, the once unthinkable concept of "100% debt relief" has become part of the political landscape. And in 2005, at Gleneagles, the G8 proposed 100% cancellation of World Bank, IMF and African Development Bank debt for countries that reached the HIPC Completion Point. This was a triumph for campaigners -- and for people in developing countries. Thanks to debt relief from the Multilateral Debt Relief Initiative (MDRI), Zambia is employing 4,500 more teachers and has abolished fees for medical care in rural areas. That makes a real difference in terms of lives saved and enriched.
But problems remain. The MDRI still pertains to only a relatively small number of countries; many more need the benefits that relief on their IMF and World Bank debts would offer. The MDRI deals only with debts to the World Bank, IMF, African Development Bank and, as of 2007, Inter-American Development Bank; it doesn't cover debts from the Asian Development Bank or various other lenders. And MDRI relief still comes with harmful conditionalities -- economic policy conditions that countries have to fulfill in order to stay "on track" with the World Bank and IMF. Indeed, generally speaking, the MDRI isn't fully transparent, and the determination of who qualifies and how the process operates still rests almost entirely with a small group of creditors. And no multilateral organisations, and almost no sovereign states and other creditors, are yet willing to take responsibility for their own part in creating the crisis through irresponsible or unfair loans.
So, rejoicing in what has been achieved, the debt campaigns continue to campaign for a true vision of Jubilee. Today their focus is on:
What keeps Christian debt campaigners going? The knowledge that millions of people -- many of them brothers and sisters in Christ -- are suffering and dying because of the effects of debt. The victories that show change can happen -- including the most recent actions by Norway, which has become the first country to renounce an illegitimate debt owed to it. And the theological truths that we are called as Christians to work for love and justice and that, as the Reverend Caroline Dick stated in a Church of England General Synod debate in 2001: our “act of witness for debt relief . . . reveals . . . the God of justice, of love and of peace at work in our world now.”
The very name of the Jubilee campaigns indicates their Biblical origins, and many have Christian groups as founders or core members -- so worship materials in this area abound.
Prayer
Online Resources
God grant me your Spirit . . . .
That I may rest and work in the vision of a new future
Where all are linked by the bonds of humanity,
Not enslaved by the chains of debt.
Extract from "Grant me your spirit," a World Debt Day prayer by Linda Jones of CAFOD
Prayer on debt issues is appropriate at any time -- but especially on or around World Debt Day, celebrated in the UK on 16 May, the anniversary of the Birmingham G8 chain. "Grant me your spirit," a prayer for World Debt Day, can be found in full on the JDC worship resources page.
The JDC worship resources page also contains "Jubilee Worship," a compendium which includes
Another JDC worship resource is a prayer pilgrimage called "Praying in Public Places: A Pilgrimage for Our Time ," put together by JDC Board member Merryn Hellier. "Praying in Public" invites Christians to walk to local places such as hospitals or surgeries, schools and banks to reflect on and pray about debt and the impact that it has on people's access to essential services. A very powerful service -- and act of witness.
Some of the materials on the JDC's worship resources page originally come from Jubilee USA, which published in 2005 its "Jubilee Congregations Handbook." This resource offered at the time everything a [US] church needed to engage with the campaign -- background information, stories about the impact of debt and debt relief, pages explaining the links between debt and other global issues, worship material (including a Roman Catholic liturgy for debt), Bible studies and more. The fact that it was written before the Multilateral Debt Relief Initiative means that some of its background information is now outdated. But the liturgical material and Bible studies remain very helpful.
CAFOD offers a variety of prayers on debt relief .
Preaching
Online Resources
The Jubilee Congregations Handbook contains several suggested sermons, as well as theological reflections designed to inspire sermons. A sermon contributed by by David Golding is also on the JDC worship resources page.
Another invaluable resource is the linked lectionary entitled "Development Matters ," compiled quarterly by Dr. Elizabeth Perry and available on the Diocese of Bath and Wells' website. This resource takes the main lectionary readings for each week and links them with global-justice issues, providing facts, illustrations and quotes that preachers can use in their sermons. There are many illustrations concerning debt, and because the resource is created afresh each quarter, the examples are up to date.
Do you remember the Birmingham Chain in 1998? The sense of excitement as churches and other groups began to recognise that their petitions and postcards were making a difference? The moment when governments and international institutions began to talk about 100% debt relief as a goal?
Campaigning on debt is one of the signal successes of the last decade. The job is far from done and dusted -- what debt cancellation is available is still offered to too few countries, covers too few forms of debt, and comes with too many conditions attached. But if anyone had said fifteen years ago that 100% debt relief would have been offered by any of the international financial institutions to any developing country, they would have been dismissed as dreamers. Jubilee 2000 and the international Jubilee campaigns helped to change the landscape of debate. As Jubilee 2000's final report said "The World Will Never Be the Same Again."
Jubilee 2000's successor campaign, Jubilee Debt Campaign, continues to call for 100% cancellation -- by fair and transparent means -- of unfair and unpayable developing country debts. Organised as a coalition of local/regional groups and national organisations, including CAFOD, Christian Aid, the United Reformed Church and World Vision, Jubilee Debt Campaign focuses its campaigning and advocacy work on UK Government policy, both internal and with respect to the International Financial Institutions (the World Bank and IMF). JDC works in partnership with two other UK-based successors to Jubilee 2000 -- Jubilee Research@nef and Jubilee Scotland -- as well as with other northern and southern debt-related campaigns.
You can find out more about JDC's goals by reading their vision statement "Breaking the Chains," sign up on their website to receive briefings and campaign materials, locate the JDC group nearest you via their listing of groups in the Southeast region), or find out how to become a Jubilee Congregation
JDC's website also has a comprehensive listing of other northern and southern campaigns around debt and economic justice. The Northern campaigns include:
The Southern campaigns include:
Some Suggestions for Personal Action
Do you have other examples of personal action? Email us at maranda@ccow.org.uk and let us know!
Raising Awareness
If your church is new to debt issues -- or if it participated in Jubilee 2000 but thinks that the issue is now resolved -- it might be good to raise awareness of what the ongoing issues are, perhaps through
You can find the resources for all of these in our praying and preaching section or by contacting CCOW or JDC. The prayer page also has a link to Merryn Hellier's "Praying in Public Places," a prayer walk in which church groups visit local surgeries or hospitals, schools and other locations to reflect on and pray about the impacts of debt on people in developing countries. It's a powerful service -- and act of witness.
Jubilee Congregations
If your church is ready to make a commitment to ongoing prayer and action on debt, consider becoming a Jubilee Congregation. Jubilee Congregations agree to "affirm the aims of the Jubilee Debt Campaign in their work to free poor people and countries from the burden of unjust and unpayable debt, pray for justice for the world’s poorest communities, provide a contact person to facilitate education and action on debt, make an appropriate annual donation for the work of the Jubilee Debt Campaign, and take at least one action a year on debt as a congregation." In return, the Jubilee Debt Campaign undertakes to resource the church by sending an action pack and certificate, news updates four to six times a year, and information about worship materials on the JDC website. You can find out more and sign up at the JDC website page on Jubilee Congregations.
Focusing on the Impact of Debt on Partnership Links
Whatever you do, if your church has partnership links with an area that is affected by debt, it may be particularly effective to focus on what is happening in that area. For example:
CCOW also has a more recent piece about debt, the results of debt relief, and the continuing problems with trade that was written by Saul Banda from Jubilee Zambia; portions of this were excerpted in the church materials for Stand Up Against Poverty, and you can receive the full text from CCOW.
Contact CCOW if your church has a link with a particular area and you would like information about debt in that area.
This is a selective list. More resources can be found via ELDIS and through the Choike "external debt" page as well as from individual agencies and coalitions.
Basic Introductions to Debt Issues
"The World Can't Wait for Debt Cancellation" is an accessible powerpoint presentation that reflects the status quo as of 2007.
"Top Line" information about the G8 debt deal and its implementation through 2007 (Eurodad, 2007), an accessible 2 page pdf giving a fine overview of the basics, is also a good entrance point to the present situation.
There is also a lot of good introductory material in "Jubilee Worship" and the Jubilee Congregations Handbook (see below) -- all of it compiled with specific reference to churches. Like the accessible and thorough "Rough Guide to Debt," (CAFOD, 2002) however, much of it doesn't reflect the most recent realities.
Theological and Worship Resources
Church Statements Online
The MDRI
World Bank and IMF Conditionality
Debt and the MDGs
Debt and Particular Regions/Countries
If not now, when? JDC and All Party Parliamentary Group on HIPCs, 2005 -- recommends debt relief as necessary for a strong, prospeous Africa
A Case for Debt Relief for Kenya (Justice and Peace Commission, St Paul's Church, Nairobi University, 2005) -- argues that Kenya's debt burden should be relieved as much of it is illegitimate, it is a major factor promoting dependence and impeding development, and most of the burden relates to interest not principal
Zambia after the HIPC "Surgery" and the Completion Point (Jesuit Centre for Theological Reflection, 2006 ) -- A clear overview of the impact of the HIPC and MDRI on Zambia that also makes recommendations on the process for further debt cancellation and on the Zambian government's strategy for contracting new loans.
Comments from Antonio Gumende, Mozambique's High Commissioner to the UK (2005) -- brief statement of impact of debt relief on Mozambique
Governance
How to fit 27 elephants in a single chair (Eurodad, 2007) -- Suggests progressive positions European governments might take on reform at the World Bank and IMF.
Debt Sustainability, Transparency of Process and New Lending
Repudiation and other options
The Repudiation Option: Southern Government Debt Strategies (Christian Aid, 2007 ) -- argues that Southern governments should refuse to pay their debts in order to free resources for pro-poor human development
Debt Campaigning
A Timeline in Reports
Debt is unusual among the issues that we cover in that there has actually been a fair amount of change over the past decade. The section below, therefore, offers some "historical" background to the more recent papers above, showing "where we have come from" . . . and where the current plans and programmes reflect (or in the case of governance, conditionality, and transparency of process, have yet to reflect) the proposals put forward in the Jubilee campaigns.
2005
Do the Deal. The G7 Must Act Now to Cancel Poor Country Debts (Action Aid UK, CAFOD, Oxfam GB, Feb 2005) -- a paper submitted before the G7 finance ministers meeting, setting out the case for debt relief and making recommendations for how it should be accomplished.
2004
Fool's Gold: The Case for 100% Multilateral Debt Cancellation for the Poorest Countries (Action Aid UK, CAFOD, Oxfam GB, 2004) -- a good summary of the case for debt relief, looking in depth at five specific reasons for debt cancellation, exploring sources for financing debt relief, and calling for an end to harmful conditionalities.
2003
Did the G8 Drop the Debt? (Jubilee Research, CAFOD, JDC) -- an analysis of what had happened in the five years since the Birmingham chain, and what needed yet to be done
2002
A Joint Submission to the World Bank and IMF Review of HIPC and Debt Sustainability (CAFOD, Christian Aid, Oxfam GB, Eurodad, 2002) -- wide-ranging discussion of debt issues as they then stood
2001
From Debt to Poverty Eradication: What Role for Poverty Reduction Strategies? (CIDSE-Caritas, 2001) -- a lengthy (but with a good summary) paper analysing the strengths and weaknesses of the PRSP from the perspective of Catholic social teaching.
2000
Still Waiting: Time for a New Deal on Third World Debt (Christian Aid, 2000)
1999
Beyond Cologne, Towards Jubilee (CIDSE-Caritas, 1999) -- The Catholic agencies' clear, succinct (4 pg) response to the Cologne G8 initiatives.
Campaigning Groups
The Jubilee Debt Campaign website offers information about the latest issues and events, including a newslettercountry reports -- at present these cover Haiti, Indonesia, Kenya and Liberia. page, worship resources, and reports. JDC is also building a series of
Many Christian and secular agencies who were and are part of the Jubilee coalitions have their own websites with materials on debt. Some of the most well-resourced are:
The Eurodad website offers brief overviews of key areas (the debt situation as a whole, multilateral debt, bilateral debt, illegitimate debt, debt sustainability etc) . . . but is unusually helpful in that at the end of the brief articles, you get a list of the most recent news items on that particular area, coupled with a list of the latest reports on general and specific topics. If you want to keep up to date on debt and aid, you can also subscribe on the website to Eurodad's e-newsletters, which provide up-to-date news and analysis on these issues. Eurodad also has a list of its members with links to their websites, so that you can find out more about what is happening in other countries.
Jubilee USA Network is a good source of up-to-date news on the latest developments in debt and debt campaigning. The network also has a wide variety of resources, and is particularly strong on resources for churches.
The website for Afrodad, the African Forum and Network on Debt and Development, offers many resources, including recent articles from various media about current debt issues and some publications on illegitimate debt in the DRC and Malawi. Please note, however, that many areas of the site are not accessible even to the registered user.
Jubilee South, a network of 85 anti-debt groups from over 40 countries in the Africa, Asia/Pacific, and Latin American regions, has a website which contains numerous resources from member groups on privatisation and conditionality, illegitimate debt and ecological debt, in which the South are the creditors. In addition, if you read Spanish and want to get a really good sense of where the Latin American campaigns are going, go to the Jubileo-Sur email archives.
Jubilee Zambia's website contains many country-specific resources showing the impact of debt in that country. If you are looking for up-to-date resources, however, they are not as helpful, as they are all pre-2006 and hence do not take into account the G8 debt relief programme.
The Bretton Woods Project, offers a critique of the International Financial Institutions and includes up-to-the-minute news and analysis of their actions.
Government and IFI Resources
The World Bank's Economic Policy and Debt page offers links to the large number of materials that document the Bank's involvement with debt issues. Resources range from an overview of debt relief in general, a fact sheet on the Multilateral Debt Relief Initiative and the "HIPC at a Glance Guide" to full volumes on how recommendations are implemented and the implications for various countries.
The IMF's resources include a fact sheet on HIPCs which has links to publications, including "Can Debt Relief Boost Growth in Poor Countries" (while some would take issue with aspects of this paper, it points out quite clearly that debt relief can boost growth, and that debt servicing discourages public investment -- not surprising, but handy to have the confirmation from the IMF itself) and country documents for HIPC.
The UK Government's work on debt relief can be accessed on a very clear and full page on the Treasury website entitled Debt Relief for Poverty Reduction and through DFID.
Databases, Think Tanks and More . . . .
If you're looking for comprehensive coverage of a particular area, such as debt relief for a particular country, try ELDIS, the University of Sussex's magnificent database of reports from around the world on development issues. You can also sign up for ELDIS's "Aid and Debt Reporter," an email newsletter with summaries of reports in the area.
Choike, a "portal on Southern civil societies" has an "external debt" page with links to organisations, reports and resources. The focus of the coverage is on institutions themselves (IFIs, etc) and both Northern and Southern campaigns and coalitions.
Jubilee Research at nef has a very valuable archive, as well as good short articles and responses to current stories and issues.
Debt isn't one of the primary foci of the Overseas Development Institute's work, but their panel evaluating the HIPC initiative (July 2006) raises many key issues and has an interesting mix of panelists from the World Bank, Jubilee Debt Campaign, and the academy. Audio and powerpoints from the meeting are available on the website.
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What is Fair Trade? |
Praying & Preaching on Fair Trade |
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What exactly is Fair Trade? Does it work? Who decides what qualifies? And how can we work out whether products are fairly traded? Is there a theology of Fair Trade? Some answers to these questions and more> > |
"Grant that the simple choices we make -- |
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| Fair Trade Campaigns | What Can I /My Church Do? | |||
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From the "till roll" campaigns in the 1990s to the Fairtrade Towns and Fairtrade Churches campaigns of today, Fair Trade campaigning has worked to raise awareness of Fair Trade and bring justice to producers around the world. Join in! more>> |
Commit to pray for justice in trade? Work to bring Fair Trade into your church, your school, your workplace? Join a local coalition to further Fair Trade in you area? Find out first hand how Fair Trade benefits producers? more>> |
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| Resources on Fair Trade | Finding out more | |||
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Download resources on Fair Trade more >> |
Where to find further information about Fair Trade more >> |
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All pictures courtesy of the Fairtrade Foundation, www.fairtrade.org.uk.





Fair Trade is an alternative to unfair systems of world trade -- a way of seeking justice for producers through right trading relationships.
One of the principles of Fair Trade is that producers are paid a fair price -- which covers sustainable production and the costs of living -- for their goods. But while that's the best known aspect of Fair Trade for consumers, it's only a small part of the whole.
A working definition agreed in 2001 by four of the largest Fair Trade networks reads:
"Fair Trade is a trading partnership, based on dialogue, transparency and respect, that seeks greater equity in international trade.
It contributes to sustainable development by offering better trading conditions to, and securing the rights of, marginalised producers and workers - especially in the South.
Fair Trade organisations (backed by consumers) are engaged actively in supporting producers, awareness raising and in campaigning for changes in the rules and practice of conventional international trade."1
What does this mean in practice? In their book, "Fair Trade," Dr. Alex Nicholls and Charlotte Opal list generally accepted factors in a Fair Trade relationship as including:
In a genuine Fair Trade relationship all of these factors work together for good.
So that's Fair Trade in general terms. To find out more about two specific groups of standards for Fair Trade relationships, go to the page called "How to identify fairly traded goods"
Oh, and by the way -- you may have wondered why this page refers to "Fair Trade" rather than "Fairtrade." That's because the general concept is covered by the two word term. The use of the term ‘Fairtrade' (one word) is reserved by the Fairtrade Foundation as a description of "products and transactions involving products that meet international Fairtrade standards, and of related activities such as the Fairtrade Towns campaign". . . . more about that in the page noted above.
1 Definition agreed by FLO, IFAT, NEWS and EFTA.
2 Alex Nicholls and Charlotte Opal, "Fair Trade: Market-Driven Ethical Consumption" (Sage Books, 2005)
All photographs courtesy of the Fairtrade Foundation, www.fairtrade.org.uk.
“What we do when we shop is engage in trade. . . It is impossible to buy anything without impacting the lives of other people. Since Jesus asks us as Christians to love our neighbour as ourselves, and our neighbour is any other human being with whom we come into contact, the demand to love must prevail when we shop.” Dewi Hughes, The Bible and Trade
How is Fair Trade a way of living out our Christian faith? A number of authors have worked on the theology – looking at how prophetic teachings on trade and on equity might apply in today’s context; applying, as Dewi Hughes does, the command to love our neighbour to our everyday choices; and investigating the way in which Fair Trade fits into the question of how we steward God’s creation and live in relationship with our fellow humans.
The United Reformed Church’s Commitment for Life programme has published “Fairtrade as Mission,” a small and easily accessible leaflet on the Christian ethics of Fairtrade by the Canon Chris Sugden. You can further explore these issues in Canon Sugden’s Grove pamphlet “Fairtrade as Christian Mission” available from Grove Booklets on Ethics, Ridley Hall, Cambridge, 01223-46474 or in his chapter of the same name in “Markets, Fair Trade and the Kingdom of God,” (ISBN 1-870345-19-3). Some other useful discussions of the theology of Fair Trade are
Yes! From a small beginning, Fair Trade has grown to bring multiple benefits to producers around the world. As of February 2007, UK FAIRTRADE-Marked product sales were running at over £300 million a year. And looking at the world picture, one estimate is that global Fairtrade product sales will hit £1 billion by 2007. 1
The financial return to producers on these sales is far higher than it would be under conventional terms. According to a recent paper by Dr. Alex Nicholls, “in 2002, FLO [the Fairtrade Labelling Organisation] estimated the income benefit to Fairtrade coffee, tea, cocoa, sugar, rice, fruit, honey, and juice producers at £21m, of which £17m was attributable to sales of Fairtrade certified coffee.” This estimate is based on a comparison of Fairtrade “floor” prices (the Fairtrade minimum) with prevailing market prices. Nicholls adds “Cafédirect alone returned £2.8m in additional income to its coffee suppliers in 2003.”
In craft sales, too, producers receive higher prices. Julia Castro, president of CIAP, a Fair Trade organization of Peruvian artisans dedicated to production and export of handicrafts made by their members, estimated that Fair Trade prices were up to 1/3 higher than the norm. When asked what that meant in real terms, she responded that it gave producers like her hope for the future, as it allowed them to educate their children. 3
But the price difference is only part of the benefit of Fair Trade. Under Fairtrade standards, cooperatives and worker organisations also receive a social premium – money (up to 10% of the price of the goods sold) which they can invest in the community. The social premium has allowed producers around the world to improve their communities. The Igara Growers Tea Factory in Uganda, for example, were able to buy a tank supplying clean water, improve communication via mobile phones and a computer, purchase school materials for members’ children, and create a maternity clinic for their area, so that women no longer need to be carried up to 60km to give birth. 4 Villagers in Kasinthula, Malawi were able to create wells, so that women and children no longer lose their lives getting water from the crocodile-infested Shire river. 5 The banana farmers of the Valle de Chira cooperative in Peru created roads that enable them to bring produce to market the banana,6 and the farmers of the Juliana-Jaramillo cooperative in the Dominican Republic were able to repair the local water system, bring in sanitation systems and create a community canteen.7
Producers also receive further benefits from Fair Trade. Long-term contracts, access to market information, and access to credit allow them the psychological and financial benefit of being able to make long-term plans. They improve the producers’ ability to negotiate both Fairtrade and non-Fairtrade contracts. Oxfam’s Constantino Casasbuenas recently said that when he was working on the Oxfam coffee campaign, “most of our strongest allies, ready to talk by themselves and to get their voice [heard] (on coffee and many other social problems) were precisely the coops producing and selling coffee via the Fairtrade channels. . . . the international Fairtrade movement can be a real inspiration to so many talks and negotiations on international trade.” 8
Fair Trade can also help farmers to break out of the commodity trap. Many farmers would like to diversify out of single cash crops, but lack the funding and business expertise to do so. But to take one example, UCIRI, a coffee cooperative in the Oaxaca region of Mexico, has used some of the gains from its trade in Fair Trade coffee to diversify. Their website explains: “We are all aware that only coffee, even high quality organic coffee, is not going to be the solution for us. . . . For this reason, we are looking for alternative products.” With these aims, UCIRI has moved into the production of value-added goods for the local market, setting up small factories to manufacture organic jams and clothing.9
Footnotes and Finding Out More:
1 and 2 UK FAIRTRADE-Marked product sales taken from Fairtrade Fortnight 2007 press release. Other figures and quotes taken from Dr. Alex Nicholls’ paper “Thriving in a Hostile Environment: Fairtrade's Role as a Positive Mechanism for Disadvantaged Producers,” which can be read in its entirety on the Fairtrade Foundation website. Dr. Nicholls and Charlotte Opal’s Fair Trade contains the most comprehensive analysis available to date of the nature and impact of Fair Trade. The book is available from SAGE Publications at £21.99 or on loan from CCOW. Two other fine books are Miles Litvinoff and John Madeley's "50 Reasons to Buy Fair Trade" £7.99 in stores or on loan from CCOW and David Ransom’s "No-Nonsense Guide to Fair Trade" (ISBN 1859843344) £6.99 in stores or on loan from CCOW.
3 Julia Castro was interviewed by CCOW; CIAP’s website is www.ciap.org – there is an English-language version.
4 The story of the Igara Growers Tea Factory is told in the Fairtrade Foundation’s 2004 Church Action Guide, copies of which you can get from CCOW.
5 Kasinthula’s story was in the Summer 2004 edition of “Fair Comment,” the Fairtrade Foundation’s free quarterly newsletter. Download current and back issues of “Fair Comment” at the Fairtrade Foundation website page www.fairtrade.org.uk/resources_newsletter.htm. You can also subscribe at this site – or by calling the Fairtrade Foundation.
6 The story of the Valle de Chira cooperative is taken from Tearfund’s case study “Fairtrade bananas” available as part of Tearfund’s “Global Action” resources on Fairtrade. With thanks to Tearfund for permission to use this.
7 Juliana-Jaramillo’s story can be found at www.fairtrade.org.uk/about_benefits.htm.
8 Conversation with Constantino Casasbuenas
9 UCIRI’s website is www.uciri.org – there is an English-language version.
Fair Trade offers an alternative trading system that benefits millions of people -- but we also need to press for reform of the global trading system as a whole.
Right now, global trade rules and practices are often rigged against developing country farmers and manufacturers. In agriculture, for instance, the wealthiest countries offer around $300 billion a year in direct and indirect support to their farmers, while developing countries are often prevented by IMF and World Bank conditionality from offering any subsidies at all. At the same time, conditionality often forces developing countries to lower their tariffs. Developed-country farmers are therefore lowering world prices across the board and “dumping” produce at prices below the cost of production in developing countries, undercutting small-scale farmers. Cotton from the US is among the most notorious examples of the effects of subsidies on world prices. Meanwhile in certain parts of West Africa, for instance, the poultry industry has been largely wiped out by cheap EU chickens.
Developing country producers also faces barriers to adding value to their products. Most of the value in a chocolate bar, for example, is added in the manufacturing process. But current tariff structures in the EU and Japan, for example, allow cocoa beans to come in at a very low rate – but charge tariffs of over 20% on finished chocolate products. So developing-country producers are stuck at the bottom of the value chain.
The Fairtrade Foundation and Traidcraft are both part of the Trade Justice Movement, which is campaigning on these and other trade issues. Within this context, Traidcraft’s policy department is working to use the Fair Trade model to challenge unfair rules and practices. The unit draws on Traidcraft’s experience as a socially responsible Fair Trade company to address issues in corporate social responsibility, trade policy and various areas of development. All of the policy unit’s publications, including “Fair Trade Tool Kit” fact sheets such as “Fair Trade in the Wider World,” are available on their website.
Other agencies that work as part of the Trade Justice Movement – and produce resources on trade justice -- include Action Aid, CAFOD, Christian Aid, Commitment for Life, Methodist Relief and Development Fund, Oxfam, Tearfund, War on Want, and the World Development Movement. The Baptist Union, Church of England and United Reformed Church are also members. Christian Aid and the Church of England produced jointly “Trade Justice: A Christian Response to Global Poverty,” available for £4.99 or online from Christian Aid.
People often ask how they can tell whether goods have been fairly traded. There are so many claims made . . . how do we know what is genuine? There are three main ways of recognising a genuine Fair Trade relationship:
The Fairtrade Foundation and the FAIRTRADE Mark
The FAIRTRADE Mark guarantees a better deal for producers through specific standards for producers and traders. There are two sets of standards for Fairtrade certified producers: one for democratic small farmers' organisations and one for plantations and factories. With respect to the latter, for example, producers must:
On plantations and in factories, minimum health and safety as well as environmental standards must be complied with, and no child or forced labour can occur.
Fairtrade registered traders agree to:
(information taken from the Fairtrade Foundation website, www.fairtrade.org.uk and supplemented by the Fairtrade Foundation)
The FAIRTRADE Mark, which is administered in the UK by the Fairtrade Foundation, is a guarantee that these standards have been met. If you see it on a product - and as of Winter 2007, there were more than 2,500 retail and catering products carrying the Mark! --you can be sure that the producers of that product (or, where only some ingredients are certified, the producers of those ingredients) have received a fair deal. If you want to see the Fairtrade standards for any particular product, you can find them by going to the Fairtrade Labelling Organization [FLO]'s website's standards page www.fairtrade.net/sites.standards/set/html.
NB: The FAIRTRADE Mark applies to products, not companies. It guarantees that a specific product's producers received a fair deal -- but should not be taken to imply anything about a company as a whole. If the company as a whole is not a Fair Trade Organisation (as certified below), there is no guarantee that the producers of its non-FAIRTRADE-Marked products are in a Fair Trade relationship
The Fair Trade Organisation Mark
The FAIRTRADE Mark's standards, however, apply primarily to commodity products: things like coffee, tea, bananas, cocoa, sugar and cotton. Most handicrafts aren't certified on a product by product basis - it would be too complicated to work out the standards for each product. So how do you know whether such products really are fairly traded? One way is to buy products produced or imported by Fair Trade Organisations. Fair Trade groups that produce and/or import fairly traded products -- whether these be food, handicrafts, clothing or any other product -- are recognised as Fair Trade Organisations if they adhere to the International Fair Trade Association [IFAT]'s Fair Trade standards and are members of IFAT.3
IFAT (www.ifat.org) is a global network of over 270 Fair Trade Organisations that works to develop Fair Trade markets, build trust in Fair Trade through monitoring and advocate for fairer trade. Members have been through IFAT's monitoring process. Traidcraft, Tearcraft, and Divine Chocolate are some of the best known IFAT members - others include clothing companies like Bishopston Trading and People Tree and handicrafts companies like Shared Earth.
In their promotional materials, Fair Trade Organisations will often indicate that they are members of IFAT, and often use the Fair Trade Organisation Mark. (seen left, on the IFAT banner) Membership of IFAT and use of the FTO Mark are also signs of a genuine Fair Trade relationship.
The British Association of Fair Trade Shops [BAFTS]
Importers and retailers can also be members of BAFTS - the British Association of Fair Trade shops (www.bafts.org.uk). BAFTS members also include, as the name implies, Fair Trade shops . . . though smaller local shops - while selling largely or wholly Fair Trade goods -- may not necessarily have applied for certification. To find a list of Fair Trade shops in our area, click on the "Where Can I Buy Fair Trade" link below.
Lord God, Help us to share




In the fields of the poor
Even when abundant fruits ripen,
Injustice sweeps them away,
And families hunger.
The fruits of your bounty
So that all your family may benefit
From your gracious gifts.
Prayer
Praying for Fair Trade in church allows us to bring trade issues before God, asking that His love and justice will transform the current system and assist those who suffer because of unfair trade. It also can stir the hearts of those praying with us.
Each year, the Fairtrade Foundation produces a "Church Action Guide," which contains a wealth of prayers, Bible studies, and other helpful material. To go to the 2009 Church Action Guide, click here. If you want guides from before 2008, CCOW has copies of several available on request.
There are additional prayers on the Traidcraft and CAFOD websites (Traidcraft also has a Fair-Trade-related harvest pack), and some of CCOW's Fair Trade prayers can be downloaded at the end of this page. You'll notice some overlap with the Fairtrade Foundation resources; all four agencies are contributors to the Church Action Guide.
Fair Trade prayers can be as conventional or as innovative as you wish. If you’re from an informal tradition, why not try something new? For example, following a suggestion by Peter Graystone, hand everyone a sample tea bag as they come into church. During prayer time, ask them to hold it, to sniff the aroma of tea, to pray for all who have grown, picked and transported the tea – and for justice in the tea trade over all. Or show a powerpoint sequence of images of Fairtrade producers (the Fairtrade Foundation has photos available for download) as a focus for your prayers.
Preaching
If you’d like a sermon on trade during Fairtrade Fortnight, the “Church Action Guide” contains meditations and sermon guides based on the lectionary readings for at least one Sunday in the Fortnight.
If you’d like to preach (or suggest that someone else preach) about Fair Trade or trade issues at other times during the year, you might want to look at “Development Matters,” a week-by-week linkage of the lectionary readings to development issues. It’s put together by Dr. Elizabeth Perry and is available in hard copy from CCOW or on the Anglican Diocese of Bath and Wells’ website.
Plays
If your church is open to plays, why not try a sketch?
If you have the technology, you could even go for a film. The Fairtrade Foundation has short video clips on their website.





Like debt, Fair Trade is one of the decade's great campaigning success stories.
When the first Fairtrade products arrived on the market, it wasn't at all clear they'd succeed. The food and beverage retail industry is fiercely competitive, the early Fairtrade products cost more than conventional ones - and few thought that consumers would pay the extra for ethical consumption.
And then the till roll campaign, championed by Christian Aid, started. Were you one of the people who saved your receipts . . . helped to gather together those from your church . . . went to the supermarket to make the point -- "This is how much we spend . . . and we want Fairtrade"?
Fairtrade Towns
A second reason was the campaign begun by Bruce Crowther in Garstang, Lancashire. Bruce and the local Oxfam group got the idea of making Garstang a "Fairtrade Town." They thought through criteria that would show that their town supported Fairtrade, convinced local merchants and organisations to participate, and in May 2000 they were crowned the first Fairtrade Town with the blessing of the Fairtrade Foundation.
Today (2009) there are over 4,000 Fairtrade towns and many more seeking the status -- each with active groups promoting Fairtrade in churches, schools, restaurants, shops and government offices. In our area alone Abingdon, Banbury, Chesham, Faringdon, Leighton/Linslade, Maidenhead and Windsor, Milton Keynes, Newbury, Oxford, Reading and Slough are all Fairtrade Towns, and Aylesbury, Beaconsfield, Bicester, Grove, Wallingford, Witney and Woodstock have active Fairtrade campaigning going on. To find out more about how to become a Fairtrade town, click here.
Fairtrade Denominational Bodies, Churches, Schools, etc.
In 2003, when Chester became a Fairtrade Town, the Anglican Diocese of Chester decided to affirm its support for the initiative also, by becoming a Fairtrade Diocese, adapting the five criteria for a Fairtrade Town to the diocesan structure. Other denominational bodies soon followed their lead. To see some sample criteria for a Fairtrade denominational body, click here.
Today there are Fairtrade Church campaigns, Fairtrade School campaigns, Fairtrade University campaigns, and more.
If you would like to join a local group -- or set up one -- and would like assistance, contact CCOW. We have worked with a number of towns and churches on their campaigns -- and would be delighted to work with you.
Pictures courtesy of the Fairtrade Foundation, www.fairtrade.org.uk





Some suggestions for personal action . . . .
Photographs courtesy of the Fairtrade Foundation, www.fairtrade.org.uk
Berks, Bucks and Oxon Shops Specialising in Fair Trade Products
Aylesbury
The Fair Trade Shop at Aylesbury Methodist Church
Aylesbury Methodist Church, Buckingham St.; 01296 581414
Jan – Oct: Open Monday through Saturday, 10 am to 12 noon;
Nov – Dec: Open Monday through Saturday, 10 am to 4 pm
Faringdon
The Mustard Seed
19 Market Place, Faringdon SN7 7HP; (01367) 244821
Open daily, Monday through Friday, 9 to 5, Saturday, 9 to 1.
Grove
The Cornerstone
Grovelands Shopping Centre, Savile Way, Grove; (01235) 772280
Open daily, Monday through Saturday, 10 to 4.
Milton Keynes
The Kiosk
Church of Christ the Cornerstone, Central MK; 01908 230622
Open Monday through Friday, 10 to 4, Saturday, 10.30 to 2.30
Oxford
Fairtrade@St. Michael’s
St. Michael at the Northgate, Cornmarket, Oxford; 01865 722505
Open Monday through Saturday, 10 to 5; extended opening hours in Christmas season.
Reading
RISC (www.risc.org.uk)
35-39 London Street, Reading; 0118 958 6692
Open Monday to Friday, 9:30 – 5:30 (7:30, Th), Saturday, 10 to 6.
Wallingford
Just Trading
80 High St, Wallingford, Oxon; 01491 824778
Open Mon to Wed 9 to 5.30; Thurs 9 to 7; Fri 9 to 6.30; Sat 9 to 5.
Wantage
The India Shop
39 Market Place, Wantage, Oxon, OX12 8AW; 01235 771040
Open: Monday - Saturday 9.00 - 5.30
Wendover
@ St Mary’s
High Street, Wendover; 01296 623123
Open Mondays, Tuesdays, Thursdays, Fridays from 10 to 5; Wednesdays and Saturdays 10 to 1.
Woodstock
One Village
Outlet Shop on A44, Woodstock;Tel: 01608 81181, progress@onevillage.org






When a church supports Fair Trade, it makes a clear statement for justice.
The Fairtrade Foundation’s “Fairtrade Churches” programme offers an official way for churches to demonstrate their commitment to Fair Trade. More than 4,000 Fairtrade Churches have already been certified.
At present you can apply for a Fairtrade Church certificate if the appropriate Council or Church meeting has agreed that your church will:
i. use Fairtrade tea and coffee for all meetings for which you have responsibility.
ii. move forward on using other Fairtrade products (such as sugar, biscuits, fruit)
iii. promote Fairtrade during Fairtrade Fortnight – and through other activities whenever possible. (Fairtrade Fortnight is generally the first two full weeks in March.)
For further information from the Fairtrade Foundation, click here .
For frequently asked questions about the Fairtrade Church criteria, click here .
Many local denominational bodies have Fairtrade campaigns that your church can join.
To find out about . . .
the Roman Catholic Diocese of Portsmouth's Fairtrade Diocese campaign, click here.
the United Reformed Church Wessex Synod's Fairtrade campaign, click here and then click on "Our Work" and "Church in Society"
Another way of supporting and promoting Fair Trade is through participation in "The Big Brew," a series of events held over the course of one week in Fairtrade Fortnight. "The Big Brew" is co-sponsored by Traidcraft and local agencies and denominations -- and provides a wonderful opportunity to raise awareness of Fair Trade in your church and community.
Holding a Big Brew event is easy. You choose the kind of event, any beneficiaries, the location and the time. The only criteria are that your event must:
Beyond that, let your imagination go! Last year's Big Brew saw Fairtrade coffee after pram services (right) and "at home" events. The "trolley dollies" of one village church decked their new tea trolley with Big Brew posters and invited the whole village into post-service refreshments.
Click on the titles for coverage of the 2007 Big Brew in The Door and Christian Today .
Big Brew 2008 was a tremendous success with around 150 events: Congratulations to all who participated! Stay tuned for plans for Big Brew 2009 . . . . .
But these are only a few ways of supporting and promoting Fair Trade . . . and churches in our area are doing so much more. To find out what they are doing, click on any of the headings under "What Can My Church Do" in the left hand column.
Top photographs courtesy of the Fairtrade Foundation, www.fairtrade.org.uk
Frequently Asked Questions about point (i)
Q:What if some of our members don't like the taste of Fairtrade tea or coffee?
A: First question -- have they tasted it recently? Some people, when they think of Fairtrade coffee, are still thinking of the old "Campaign Coffee" . . . and even dedicated Fairtrade enthusiasts will agree that "Campaign Coffee" was pretty grim. But times have changed, and we now have hundreds of different Fairtrade coffees and teas, some of which have even won medals for their taste. If you organise a tasting, you're sure to find one that is generally pleasing. If people still hold out for particular non-Fairtrade brands, perhaps it is worth thinking whether there are legitimate reasons or whether individual preference is being pursued at the expense of justice.
Q: What if our church doesn't normally serve tea or coffee after the service?
A: That's fine -- just make sure that you use Fairtrade products whenever you do serve tea or coffee . . . say at a church fete, or when you have visitors during sponsored cycle rides.
Q: What about meetings in people's homes?
A: No one expects a church to mandate what people serve in their own homes. . . . so there's no need to schedule inspections of committee members' cupboards! But it's still good to encourage members of the congregation to use Fairtrade products at home, as well as in church. Some churches have voluntary pledge schemes for members -- people sign on to use tea and coffee, or to buy a certain number of Fairtrade products. The Abingdon Traidcraft Group offered the "2 x 2 Challenge": participants committed to buying £2 worth of Fairtrade products a month for 2 years. Going further, fairtrade@stmichaels and The Door newspaper have challenged people to eat at least 3 fairly traded products a day for a given period. It's not hard, actually, given the extended range. Perhaps someone in your church might even like to follow the example of Tearfund's Ben Clowney (aka Fairtrade Man), who ate ONLY fairly traded products during Lent 2007!
Frequently Asked Questions about point (ii)
Q: We love the Fairtrade biscuits . . . but we need to serve more than 100 a week -- and that could get quite expensive. What should we do?
A: Firstly, take heart! Traidcraft has now brought out a new bulk chocolate chip biscuit that is quite affordable. But where there is a Fairtrade product that is beyond your budget to buy on a regular basis, note that the wording of point (ii) gives considerable flexibility. So perhaps try to use that product as often as you can, but don't worry if that's not every week. What matters is that you try to move forwards . . . assessing where you can make the switch and acting accordingly.
Q: Our local shops and supermarkets have Fairtrade tea, coffee, chocolate and bananas -- but where can we find the other products?
A: National chains and many centrally supplied smaller stores now can offer -- in theory -- a wide range of products . . . but they don't necessarily show up on the shelves of every branch. Try a survey of church members to see if any have found a good local supplier. Or check the Fairtrade Foundation's website to see what products should be on offer . . . and if they aren't, ask for them. You can also try going to one of our local specialised Fair Trade shops, which often supply the widest range of products -- or order online or by mail.
Frequently Asked Questions about Point (iii)
Q:What does it mean to promote Fairtrade? Are we going to have to do massive stalls?
A: Some churches, particularly smaller ones, are quite concerned about point (iii) -- they fear that as tiny congregations they may be asked to undertake projects that are beyond their capabilities. But not to worry! What you do to promote Fairtrade really depends on what is appropriate given the size and nature of your church. In a small village church, a poster up at a Fairtrade coffee morning or a notice in the church magasine will form important contributions. Larger congregations can work on more ambitious projects. What matters is that you do what you can -- not what you can't. That said, never underestimate what a small group of enthusiastic people can do.
Churches can help their congregations and others to learn more about Fair Trade -- what it is, how it fits within a Christian context, how it benefits producers, and where to find fairly traded products for retail or wholesale.
POSTERS
The Fairtrade Foundation, Traidcraft and other organisations produce attractive, colourful posters that many churches find very helpful. Churches in dual-use buildings and churches with halls that are used by a wide variety of organisations can find this a particularly effective way of spreading the word beyond their congregations. To obtain copies of available Fairtrade Foundation’s posters, go to the Fairtrade Foundation's online ordering page or ring 020 7440 7676. New posters come out for Fairtrade Fortnight each year. A simple Fair Trade A4 poster can be downloaded at the BAFTS website .
You can also make your own signs -- Wheatley United Reformed Church has, in addition to the Fairtrade Foundation posters, a notice in its kitchen stating that it is a Fairtrade Church and requesting that those who hire the kitchen use Fairtrade products if possible. And a member of the Oxford Friends’ Meeting House has done delightful, humorous signs with a Fairtrade message that festoon the Meeting House kitchen. Be sure, though, that if you make a sign with the FAIRTRADE Mark on it, you are conforming to the Fairtrade Foundation’s guidelines for use of the logo .
NEWSLETTERS, MAGAZINES AND WEBSITES
A note telling where to find Fair Trade products? A list of local Fairtrade Fortnight events? Information about what Fair Trade means? A Fair Trade prayer? The story of a producer? A few paragraphs on the theology of Fair Trade? There are so many ways that you can introduce Fair Trade into your newsletter!
Some newsletter offerings can be seen on the internet: one from St Andrew’s Clewer, for example, offers a calendar for Fairtrade Fortnight (www.standrewsclewer.org.uk/pdf/MessengerMarch2004.pdf). For a ready-made piece for your newsletter, try some of the articles from Traidcraft . CCOW also creates materials available for magazine use; to join our Fair Trade email list, send an email to maranda@ccow.org.uk with FT List in the title.
Speaking of the web . . . what about the church website? If you’re a Fairtrade Church, you can proclaim it on your site as Deanway United Church in Chalfont St Giles does. Anglican churches in the Oxford Diocese have an easy way to do this; when you are listing your church’s features on the diocesan “A Church Near You" feature, just click on the “Fairtrade church” option to add a small Fairtrade sign to your entry. Another good idea is to follow the lead of churches like the Roman Catholic parish of St. George Buckland and Blessed Hugh Faringdon and offer links to Fair Trade organizations both local and national.
LOCAL MEDIA
Having an exciting Fair Trade event? Getting it into the media can help interest people in the event and raise the profile of Fair Trade issues at the same time. If you’re contacting local media, a good press release will help get your story noticed. A press release doesn’t have to be elaborate – just give WHEN and WHERE the event will be occurring, WHAT will be happening, and WHO is involved. And don’t forget the WHY – a few sentences that say what Fair Trade is and why you’re involved with it. Be sure also to give contact details in case the radio station/paper wants to contact you to ask any questions. If you don’t hear from them, follow up your press release with a phone call. If you’re sending your release to newspapers beforehand, you can add a note explaining what photo opportunities might be available. If you’re sending the release to papers after the event, send your own pictures. [Make sure that you have permission from parents if the pictures include children]
Local radio can also be very helpful – our area is covered by BBC Radio Oxford, BBC Three Counties Radio and BBC Radio Berkshire. Numbers for “phoning in” stories and email addresses are on their websites (go to www.bbc.co.uk/and in the phone books. You might also like to try commercial radio stations, such as Fox FM, and/or your local Christian station. If you have an event which is particularly visual, it might be worth sending your press release to television stations, also.
Denominational papers are also often happy to carry stories about churches’ Fairtrade events. Email your press releases to The Door (door@oxford.anglican.org), the Methodist Recorder (see guidelines at www.methodistrecorder.co.uk/mrwrite.htm), the Baptist Times (see contact details at baptisttimes.co.uk/contactu.htm), or the United Reformed Church’s “Reform” (reform@urc.org.uk).
LOCAL FAIR TRADE GUIDES “But where can I find Fairtrade goods?”
If people in your congregation or wider community don’t know how to access Fairtrade products, you can produce a local guide to help them. Depending on the size of your town, this can be either a small or a fairly large project. If it’s the latter, it’s a great one to do ecumenically – divide shopping areas up amongst the churches, and let the survey begin! A committee of Churches Together for Chesham, which has been one of the driving forces in Chesham’s Fairtrade Town campaign, recently put out a listing of Fairtrade outlets in the town; it’s an invaluable resource. There are different formats for such guides: you might choose simply to list the names of shops that carry Fairtrade products. Or perhaps you would like to indicate which products are sold where – many people find this helpful, though it does need more frequent updating. One enterprising church did a “shopping list” of Fairtrade products, listing items and putting under each the locations where it could be purchased. If you’d like to look on the web at some examples from different-sized towns and cities, try www.Fairtrade4Chesham.co.uk, www.faringdonfairtrade.org.uk/Get_Involved_/Directory/directory.html, www.mkfairtrade.org.uk (Milton Keynes), www.oxfordfairtrade.org.uk (a web-based version of the Oxford print guide), and www.risc.org.uk/readingfairtrade/shopping.htm. (There’s also a web guide for Reading, www.bbc.co.uk/berkshire/features/2004/03/fairtrade_shops.shtml.) CCOW has hard copies of the Chesham, Milton Keynes, Oxford, Reading and Slough guides.
TAKING THE FAIRTRADE MESSAGE WITH YOU WHEN YOU SHOP
Some shops and supermarkets carry a wonderful range of Fairtrade products. Some don’t. If your local is one of the latter, church members can request that they carry a wider range. For supermarkets, check what products the chain has available (The most up--to-date guides will be at www.fairtrade.org.uk/products). Then use the Fairtrade Foundation's "Stock It!" postcard (you can order free copies), a store request book, or ask to talk to the manager or write letters to ask for those products to be in your branch. For smaller, local shops, speak to the shop owner about options. If your shop doesn’t have immediate ways of accessing supplies, you might suggest a sale-or-return trial from a nearby specialised Fairtrade shop or Traidcraft key contact. Whatever the case, remember to buy the products once they are on the shelves. Otherwise they won’t stay there . . . shop owners can’t afford to subsidise Fair Trade!
TAKING THE FAIRTRADE MESSAGE WITH YOU WHEN YOU EAT OUT
Who would have thought, even five years ago, that by 2005 Costa Coffee, Starbucks, Marks and Spencers’ Café Revive, AMT, and Pret a Manger would all be offering Fairtrade beverages? And AMT and Marks and Spencers Café Revive don’t offer any other kind of coffee! There are also numerous independent restaurants that serve Fairtrade beverages. But there are still a lot of cafes and restaurants that don’t offer any Fairtrade option. To help people who want to change this, the Fairtrade Foundation has produced “Order up” cards. The card, designed to be handed in at your favourite eating and drinking spots, signals your request for Fairtrade products – and has a detachable component that the restauranteur can mail in to receive details of how to access commercial Fairtrade suppliers. Why not hand these out in church, explaining how to use them and encouraging members to hand them in to their favourite eateries? CCOW has copies available.
Your church can help widen the market for fairly traded goods by increasing people's ability to access them.
Fair Trade Stalls
Setting up a Fair Trade stall in your church can be a good way to introduce a congregation to Fair Trade, to offer a wider range of Fair Trade products than is available in many shops, and to assist parishioners who find getting to shops difficult.
Most Fair Traders sell goods from either Traidcraft or Tearcraft. Traidcraft offers a wide range of its own foods as well as clothing, jewelry, home furnishings, stationery and crafts. Tearcraft offers jewelry and accessories, home furnishings, stationery and crafts.
You can order online or by mail. If you are going to be placing regular, fairly large orders, consider becoming a "Fair Trader" (Traidcraft rep) or Tearcraft rep. This can give you access to discounts, a credit account with the organisation, promotional materials, and advance screenings of the companies' lines.
If you are just starting off and are concerned about buying goods without being sure you can sell them, many local Fair Trade shops and also Traidcraft “key contacts” will do a sale or return box. Contact Traidcraft at 0191 491 0591 to find the number for your local key contact or go to the Tearcraft sellers list for a postcode listing of all Tearcraft sellers.
Some church stall holders also buy in stocks of Fair Trade foods from local shops or supermarkets for resale. This allows them to bring in fresh goods (such as bananas) and also to indicate which local shops sell Fairtrade products.
Fair Trade Stalls with a Plus
Some churches occasionally have more specialised Fair Trade producers or importers come in for “one-off” sales. Wheatley URC, for example, had a talk during their service by Colin and Carol Morton who run Hadeel, followed by a sale during coffee. And St. Matthew's, in Oxford, had a series of different retailers in over a period of time. Have a look at our list of local Fair Trade shops and Fair Trade representatives for ideas.
And if you want to take the opportunity outside the church . . . why not follow the lead of one local congregation which has proposed having a stall in the local car boot sale, as a way of having a Christian presence at the event and promoting Fair Trade at the same time.
Supply Chains for Fair Trade Stalls
If you're a small church, ordering Fair Trade goods for a stall may seem problematic – as may storage of the goods in between stalls.
A number of area churches cluster together to order as a group: in one town, for example, two Anglican churches work together; in another, the local Roman Catholic and Anglican churches share a common store of goods.
In two areas – Abingdon and Milton Keynes – large numbers of churches, groups and/or individuals have joined together to create a single entity that orders for all. This has the benefit of ease – and of enabling small churches to benefit from the economies of scale that large orders produce.
The Abingdon Traidcraft Group is a task force of Abingdon's Churches Together group. It has a network of 20 member churches and “Regular Local Customers” as well as sharing a retail outlet with the “Action for Children in Conflict” charity shop. Members are able to order online via the group's website. Deliveries are made to, and can be collected from, the shop.
Milton Keynes' “Just Trading” is the trading arm of the Milton Keynes Peace and Justice Network. Based at the Church of Christ the Cornerstone, it sells Traidcraft products through a kiosk in the church, but also supplies large numbers of area churches. Deliveries are made to Christ the Cornerstone, whence churches can pick up their orders. For further information





Three Books to Read
50 Reasons to Buy Fair Trade. John Madeley and Miles Litvinoff, Pluto Press, 2007. To order, click here.
An accessible journey through some of the reasons why we need Fair Trade -- and how we can support it.
Fair Trade: Market-Driven Ethical Consumption. Alex Nicholls and Charlotte Opal. Sage Publications, 2005. To order, click here.
An academic consideration of Fair Trade's origins, current manifestations and future.
Markets, Fair Trade and the Kingdom of God, ed Peter Johnson and Christopher Catherwood.Traidcraft and Regnum Books, 2001.
Essays combining theological and developmental perspectives, primarily by key figures from Traidcraft.
Copies of these books may be borrowed from CCOW.
Online Resources to Download
Parish Magasine Articles
Download the Keswick and District Fairtrade Campaign's 2009 Fairtrade parish magasine article at the bottom of this page. Scroll all the way down to the end, and then click on Keswick Fairtrade Article.
Basic Introductions
Bible Study, Prayer and Theology
Facts and Figures, Case Studies and Academic Papers
Church Activities
Fair Trade and Environmental Issues
Fair Trade and Wider Trade Issues
Information about Fairtrade Products and Availability
For local information, go to our Where to Buy Fair Trade locally page.
Resources Focused on Specific Products
Bananas (for a far more complete listing, visit BananaLink)
Cocoa
Coffee
Cotton
Roses
Articles Critiquing Fair Trade or Aspects Thereof -- and Responses to Them
"Good Food?" Economist, 7 December 2006.
Alan Beattie's "Follow the Thread" not only presents a case study in cotton, but also offers a balanced assessment of some of these common criticisms of Fair Trade.
Photographs courtesy of the Fairtrade Foundation, www.fairtrade.org.uk





International Fair Trade Networks
Fairtrade Labelling Organisations International (FLO) is the centre for Fairtrade internationally. Go here for information about how producers can be certified, what the Fairtrade standards and prices are and impact studies
The World Fair Trade Organisation (WFTO, formerly the International Fair Trade Association or IFAT), is the membership group for Fair Trade Organisations. Go here for information about Fair Trade Organisation standards and information about individual Fair Trade Organisations.
NEWS, the Network of European World Shops, is the umbrella organisation for Fair Trade and World Shops in Europe. Its UK member is the British Association of Fair Trade Shops (BAFTS). Go to BAFTS to find out where Fair Trade shops are located, see the BAFTS standards for Fair Trade shops and importers, and a wide variety of Fair Trade resources.
EFTA, the European Fair Trade Association, provides statistics about Fair Trade in Europe and advocates on Fair Trade issues with the EU. EFTA has a particular brief to work on issues of Fair Trade in public procurement (ie whether councils can specify that products they buy must be fairly traded)
Centre for Alternative and Fair Trade Studies is an international network of scholars and practitioners analyzing initiatives which seek to enhance social justice and environmental sustainability through fair and alternative production, distribution, and consumption practices.
British Fair Trade Organisations
The Fairtrade Foundation website offers a mixture of general information about Fairtrade and campaigning material focused on the UK.
Local Fair Trade Coalitions and Pages
Aylesbury Fair Trade Initiative
Leighton Linslade Town Council Fairtrade Page
Milton Keynes Fair Trade Forum
Oxford Student Fair Trade Coalition
Reading Fairtrade Town Initiative
Stanford in the Vale' s Fairtrade page
Royal Borough of Windsor and Maidenhead Fairtrade Group
Witney Area Fair Trade Action Group
Photographs courtesy of the Fairtrade Foundation, www.fairtrade.org.uk
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HIV and AIDS: The Basics |
Praying & Preaching on HIV/AIDS |
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More than 33 million people worldwide are currently estimated to be living with HIV and AIDS. To find out more about the HIV/AIDS pandemic and how it affects all of us, click here >> |
Prayers for those who have died, prayers for those who are living with HIV/AIDS and those who care for them, prayers of repentance for inaction, prayers for strength to act . . . find them all here >> |
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| Campaigns around HIV and AIDS issues | What Can I /My Church Do? | |||
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The G8 leaders promised universal access to AIDS treatment by 2010. But we're nowhere near there yet. Find out who is campaigning on access to drugs and health care . . . and how you can join in here >> |
Hold a prayer vigil? Lobby your MP and MEP about the need for trade rules that allow access to generic medication? Support an agency or programme that is working to tackle AIDS? A panoply of suggestions for how you can do your part here >> |
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| Resources on HIV/AIDS | Finding out more | |||
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Download resources on HIV and AIDS here>> |
Where to find further information about HIV and AIDS here >> |
There are numerous fine resources for praying and preaching on AIDS. Many of them have been prepared for churches to use around World AIDS Day, which is observed on the 1st of December each year. Several local churches hold World AIDS Day services. Some offer quiet space for reflection, and focus on remembering loved friends and family members lost; others focus on the challenge of AIDS and poverty worldwide.
But praying and preaching on AIDS can be part of our worship at any time, not just on World AIDS Day. At one church, the difficulties faced by AIDS orphans formed part of the reflections on Mothering Sunday; a South African theological college did a Stations of the Cross with an HIV/AIDS theme during Lent.
CCOW has a wide range of print resources for HIV/AIDS liturgy, including the South African stations of the cross, past services from Diakonia in South Africa, USPG packs, Christian Aid liturgies (for World AIDS Day pre-2006), and more. We've included links to liturgies, sermons and theological reflections below.
You can also download below our 2008 World AIDS Day resource -- with prayers from the Anglican diocese of Kimberley and Kuruman, The United Church of Zambia, CAFOD, and the Baptist Union -- below (scroll to the end of the page). If you would like to put together a service with a speaker, get in touch with us: we can put you in touch with people who will be glad to share their experiences, stories, thoughts and prayers. We also have materials from Christian AIDS' campaigns around the world, and CDs of Christian music related to AIDS.
World AIDS Day
The Ecumenical Advocacy Alliance has a very helpful page on how your church can get involved in World AIDS Day
Collections of Liturgies, Worship Resources and Sermon Aids
There are dozens of liturgies and worship resources listed on the Ecumenical Advocacy Alliance's HIV and AIDS Resources page.
The Christian AIDS Bureau for Southern Africa [CABSA] "aims to assist and support churches and faith communities in their involvement in the HIV and AIDS field. Their "Christians Praying about HIV and AIDS" page has a wide range of prayer resources; they also have a "Stories and Poems" page.
The World Council of Churches published Africa Praying: A Handbook on HIV/AIDS Sensitive Sermon Guidelines and Liturgy, a very rich resource.
Liturgies, Prayers and Presentations
CAFOD offers a selection of prayers.
Each year for the past several years, Christian Aid has released a liturgy for World AIDS Day. For 2009, Christian Aid is offering some prayers written by Tony Robinson, Bishop of Pontefract, and also a service prepared by Evie Vernon, who works for Christian Aid partners Jamaican AIDS Support for Life. As noted above, CCOW has electronic and hard copies of most previous liturgies.
The United Reformed Church's Commitment for Life programme has a "Prayer Partners" resource that includes a prayer for World AIDS Day.
Several networks of the Roman Catholic church in the US combined to provide liturgical resources for World AIDS Day 2006. These are in part linked to the common lectionary (and hence refer to different readings than those for 2009/2010), but also contain many beautiful free-standing prayers, points for meditation, and reflections. The materials will be particularly helpful for churches which also celebrate either Christ the King Sunday or First Sunday of Advent alongside World AIDS Day.
Tearfund offers prayer points for World AIDS Day.
The United Methodist Church (US) has a responsive litany that calls the church to caring action.
Anglican mission society USPG has placed on its website a number of resources with the theme "How the World Church is tackling the HIV epidemic"
In the UK, most development-related AIDS campaigning is coordinated by the Stop AIDS Campaign, an initiative which brings together more than 80 UK development and HIV/AIDS groups, including major Christian organisations such as CAFOD, Christian Aid, Tearfund and World Vision.
Stop AIDS' current campaign is called "Access Denied" It focuses on the promise G8 leaders made at Gleneagles that there would be universal access to AIDS treatment by 2010. The campaign estimates that at present the vast majority of people who need AIDS treatment don't actually have access. Unfair trade rules and practices are discouraging or preventing the manufacture of generic medications that could help change this situation. To find out more, and to take action, go to the Stop AIDS campaign website and click on "Access Denied"
The Ecumenical Advocacy Alliance, which is a broad ecumenical network for cooperation on AIDS and trade, is in the middle of its "Keep the Promise" campaign. It describes its campaign as:
holding individuals, religious leaders, faith organizations, governments and intergovernmental organizations accountable for the commitments they have made and advocates for further efforts and resources to fight HIV and AIDS. The campaign works to protect the rights of people living with HIV and AIDS, promote an attitude of care and solidarity which rejects all forms of stigmatization and discrimination, and advocates for access to necessary forms of treatment as well as expand efforts for education and prevention.
The "Keep the Promise" website (follow link above) has a wealth of campaigning, advocacy, educational and worship resources gathered around five broad areas:
- fighting stigma and discrimination
- promoting prevention
- mobilizing resources
- advocating universal access to treatment
- promoting accountability
Individual agencies also have their own AIDS campaigns within the wider framework. Click below to link to:
CCOW has published a resource entitled "To Restore Hope," which you can download at the bottom of this page. It offers the stories of local churches and Christians who have become involved with HIV/AIDS work. The stories are inspiring -- and you're invited to join in! Some more suggestions for action might include . . . .
Be creative in your prayers. Tearfund has suggestions for creative prayer (see our "Praying and Preaching" pages . . . or you could ask people to meditate on one of the posters from the Ecumenical Advocacy Alliance (see our Resources page) . . .
Basic Information on HIV and AIDS
AIDS Clock (UNFPA) -- interactive displaying showing current number of people estimated to be living with HIV and AIDS, a map which resizes countries relative to the number of people in them living with HIV and AIDS, and various videos. Graphic and sobering.
Facts and Figures (Christian Aid) -- A few basic facts and figures from the CA website.
UNAIDS website (UNAIDS) -- masses of resources, including the definitive annual report on the epidemic, available as a whole or in smaller chapters covering individual regions
Intellectual Property and Access to Treatment
*Access to Medicines: A briefing paper for the trade campaign and the AIDS campaign (Ecumenical Advocacy Alliance, ) -- one of a number of resources on the topic of access to medicines available on this EAA page
BBC online discussion about access to HIV/AIDS medications(BBC, 2003) -- useful (if now slightly dated) interactive forum with Dr Harvey Bale, Jr, head of Int'l Federation of Pharmaceutical Manufacturers Assn; Dr Mohga Kamal-Smith, Health Policy Adviser for Oxfam;and Dr Ernest Darkoh, head of Botswana antiretroviral drug treatment program
Free Trade Agreement between the USA and Thailand Threatens Access to HIV/AIDS Treatment (Oxfam, 2004) -- specific case study of impact of FTAs on access to essential medicines
TRIPS, the disease burden in developing countries and the need for new drugs (Oxfam, 2002?) -- useful, but technical, briefing paper following on from the Doha Declaration about access to generic medicines
Church Action on AIDS
*Called to Care Toolkit -- includes titles "Positive Voices: Religious Leaders Living with or Personally Affected by HIV and AIDS," "Making it happen: A guide to help your congregation do HIV/AIDS work," and "Time to Talk: A Guide to Family Life in the Age of AIDS." (Strategies for Hope) --How to pick which Strategies for Hope material to include? These guides for congregations and families are invaluable.
HIV in Asia: Cultural and Theological Perspectives (Christian Aid) -- examines why HIV/AIDS poses a particular challenge to faith leaders in Asia
*Responding more effectively to HIV and AIDS (Tearfund) -- aimed at churches and local communities, this resource encourages themto respond positively to HIV and AIDS. It provides very user-friendly sections with information about the virus and its transmission, fighting stigma, avoiding infection, the role medicines can play, the role of the church and more.
Scaling Up Effective Partnerships: A guide to working with faith-based organisations in the response to HIV and AIDS (Church World Service, Ecumenical Advocacy Alliance, Norwegian Church Aid, UNAIDS, and World Conference of Religions for Peace) -- primarily aimed at secular organisations working with churches (and groups from other faiths). Offers practical advice for setting up and scaling up partnerships.
Worship Information and Materials
Action Alert : How your church can get involved in World AIDS Day (Ecumenical Advocacy Alliance. This link will take you to the 2006 version; go to the main EAA page for any updates)
Africa Praying: A Handbook on HIV/AIDS Sensitive Sermon Guidelines and Liturgy (World Council of Churches)"Christians Praying about HIV and AIDS" and "Stories and Poems" (Christian AIDS Bureau for Southern Africa)
Ecumenical Advocacy Alliance's HIV and AIDS Resources page (Ecumenical Advocacy Alliance)
Flesh of Your Flesh (John Bell for Christian Aid, 2006), complete liturgy that includes material from Christian Aid partners in El Salvador and Ethiopia.
Going Global Advent resource (United Reformed Church's Commitment for Life, 2003) -- includes stories from Bangladesh and further thoughts, prayers and points for action.
HIV/AIDS Responsive Litany (United Methodist Church)
Liturgical resources for World AIDS Day 2006 (Several networks of the Roman Catholic Church in the US, 2006) -- These are in part linked to the common lectionary (and hence refer to different readings than those for 2007/2008), but also contain many beautiful free-standing prayers, points for meditation, and reflections.
Selection of prayers (CAFOD)
"Voices of Women" liturgy (prepared by Rev. Terry MacArthur for the International AIDS Conference in Bangkok, 2004)
World AIDS Day page (Franciscans International)
The Ecumenical Advocacy Alliance -- access to a wide range of Christian and secular information
Oxfam's AIDS page -- a panoply of press releases, research papers and case studies highlighting all aspects of work on HIV and AIDS.
UNAIDS -- critically important UN coordinating body for work on AIDS, drawing on the resources of UN programmes and the World Bank. Data, information on policies and issues, stories, and links . . a plethora of materials for everyone from young people to researchers to policy makers
The World Health Organisation (WHO) -- "As directing and coordinating authority on international health, the World Health Organization (WHO) takes the lead within the UN system in the global health sector response to HIV/AIDS. The HIV/AIDS Department provides evidence-based, technical support to WHO Member States to help them scale up treatment, care and prevention services as well as drugs and diagnostics supply to ensure a comprehensive and sustainable response to HIV/AIDS."
Hear this, you who trample upon the needy, and bring the poor of the land to an end, saying, "When will the new moon be over, that we may sell grain? And the sabbath, that we may offer what for sale, that we may make the ephah small and the shekel great, and deal deceitfully with false balances, that we may buy the poor for silver and the needy for a pair of sandals, and sell the refuse of the wheat? Amos 8:4-6
Trade is an ancient human acitivity and has the potential to offer many benefits to those who take part in it. As the passage from Amos articulates; however, unfair forms of trade can oppress the poor and run counter to the commandments to love your neighbour. And in our time, the rules and practices of trade often aren’t fair. As Christians, we need to learn as much as we can about the situation, and work for justice in trading relationships.
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Introduction to Trade Issues |
Praying & Preaching on Trade Issues |
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Trade is a complex area, and there are many disagreements as to how it can be made to work for the poor. The one thing everyone agrees is that much improvement is needed to make it do so. |
"I dare to pray: Lord, let the rules be changed, for I long to see trade bring justice to the poor. . . . " (Peter Graystone, Christian Aid) Some resources for praying and preaching . . . . more>> |
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| Campaigns about Trade Issues | What Can I/My Church Do? | |||
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Find out more about the Trade Justice Movement, the campaigns of its constituent members, and trade campaigns in other parts of the world more>> |
Pray, study the theology of trade, find out how trade affects your church partners, lobby your MP . . . some suggestions for prayer and action more>> |
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| Resources | More Information | |||
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Some downloadable resources on trade issues more>> |
Where to go to find out more about trade more >> |
"I dare to pray: Lord, let the rules be changed,
for I long to see trade bring justice to the poor . . . "
Extract from the Trade Pledge Prayer by Peter Graystone, Christian Aid
Praying
There are several compilations of trade-related prayers. Three online sources are:
In addition, Geoffrey Duncan has produced a variety of collections for Christian Aid which contain material on trade.
Preaching
In addition to its prayers, the Ecumenical Advocacy Alliance has sermon themes and sample sermons.
Another invaluable resource is the linked lectionary entitled "Development Matters ," compiled quarterly by Dr. Elizabeth Perry and available on the Diocese of Bath and Wells' website. This resource takes the main lectionary readings for each week and links them with global-justice issues, providing facts, illustrations and quotes that preachers can use in their sermons.
If you want help reflecting theologically on trade issues before you preach, you might want to look at
Within the UK, campaigning on trade is coordinated by the Trade Justice Movement, an umbrella grouping of over 80 organisations -- including not only agencies such as CAFOD, Christian Aid, Tearfund, Action Aid, Oxfam and Save the Children but also the Baptist Union, the Church of England and the United Reformed Church.
The Trade Justice Movement operates as a coalition. Individual organisations contribute their expertise in particular areas; the Movement as a whole offers commonly-agreed foci, joint policy documents and briefings, and united campaign actions.
At present, TJM campaigning is focusing on Economic Partnership Agreements [EPAs]. These are trade agreements that the EU is negotiating with the Africa, Caribbean and Pacific [ACP] countries. The ACP countries, largely former colonies, previously enjoyed preferential trading access to the EU. This was challenged at the World Trade Organisation, however, and the EU has argued that any new preferences will have to be in the context of regional free trade agreements.
One difficulty this poses is that free trade agreements require what is called "reciprocity," that is, both sides have to open their markets to each other -- with potentially very serious consequences for ACP agriculture and industry. Other difficulties are emerging as negotiations continue: for example, the EU is pressing the ACP countries to include issues like competition and government procurement policy in the EPAs -- even though they aren't required by WTO rules and were rejected by developing countries in WTO negotiations. To find out more, visit our EPAs page.
To find out about other trade issues members of TJM are working on, click on the links below:
Your church can pray for justice in trade as part of its prayers for justice throughout the world. Some suggestions for prayers can be found on our "praying and preaching on trade issues" page.
Think about the theology of trade. You might want to take the Church of England report on trade justice, the Ecumenical Advocacy Alliance papers on trade, or the trade section of Christian Aid's "Act Justly" resource as a starting point. Or go back a little and take a look at some Christian theologians: does what Thomas Aquinas says about just prices have any relevance for us today? Or read Wesley's sermon on the use of money, which contains much meat for discussion. Do you agree with it? Or not?
Find out more about the practice of trade today. It is probably good to focus on a particular area, as the issues at stake are so complex that finding out about "trade" is rather a tall order! You might want to look at the EPAs negotiations, for example, or to follow the trading patterns and difficulties of a particular country. Use the resources in our "resources" page to help you, or contact CCOW for more. And don't forget the expertise within your congregation! You may well have people who have considerable understanding -- either through their work or their life experience -- of trade issues related to development. You could perhaps ask some of these people whether they would be willing to share their thoughts and reflections.
One very good way of immersing yourself in trade issues is to find out more about a country with which you have links. Seek out resources and news items that discuss the issues particular to that country (CCOW can help) and speak with the people in the link to find out more from them. You might even want to undertake some shared advocacy and/or prayer! The Diocese of Bath and Wells has done this very successfully with Christian partners in Zambia, and the Diocese of Oxford is looking at ways to link up with Kimberley and Kuruman.
Trade issues are complex and not always easy to understand. Some churches find it helpful to begin from something more familiar, like the Fair Trade refreshments they serve. You might, for example, use Fairtrade coffee as the launching point to discuss some of the issues around trade in commodities. Or a packet of Fairtrade sugar could help you to look at some of the problems with protectionist set-ups like the EU sugar regime. And don't forget to add the milk! That's a call to look at both some of the issues surrounding the prices farmers in this country get for their goods, the concept of food miles, the power of multiple supermarkets and also at export subsidies, seeing whom they harm and asking whom they actually help. If you'd like help making these connections, get in touch with CCOW.
If you feel that this is the right thing to do, ask members of your church to take a campaign action. CAFOD, Tearfund and Traidcraft have some good ideas on their campaign pages.
This Month's Action
It's still important to campaign on EPAs. Visit Tearfund's website to read a new report ("Partners under Pressure") which details some of the problems raised by the EU's negotiation strategy . . . or read the summary on Traidcraft's website. Then email your MP to raise questions about the material in the report . . . . .
General Suggestions
1. Pray for justice in international trade. Some suggestions for prayer are on our praying and preaching page . . . or send us your own!
2. Study the Scriptures on trade; you might want to look at the theological papers on the praying and preaching page to guide you.
3. We tend to know where our coffee, tea and chocolate come from . . . but what about our computers, curtains and jewelry? Look at the different ways in which you depend on international trade over the course of a single day/week/month. Then try to find out more about the people and patterns behind that trade. CAFOD has run campaigns on the working conditions behind both computers and gold; go to their website to find out more.
4. If you work for a company that has an international supply chain, try to find out more about it.
5. Visit the TJM website and see what the latest joint campaign actions are. Send an email and/or join in a particular action. Or follow the lead of whichever particular agency you support.
6. To become a more effective campaigner, try to go "wide" and "deep." Stay apprised of trade issues in general by scanning the papers (Larry Elliott in The Guardian and Alan Beattie in the Financial Times are two reporters to look for) or, if you want some more depth, reading the weekly Bridges digest from ICTSD.
Then pick a country and try to find out all you can about its particular trade situation over a period of time. You can
Links to all of the above are in our "further information" section. If you have connections with a country through a church link, consider doing this work in conjunction with your link partners -- and then joining together in advocacy. Bringing in specific information and examples helps to ensure that conversations about trade stay "real" and "rooted."
Once you feel comfortable with the issues, don't hesitate to write to your MP when matters related to your country's trading situation arise. Write to the newspaper, too, if that's an option.
If you want to download some resources to help you understand the trade issues and campaigns, here are some suggestions.
General Trade Issues
Rigged Rules and Double Standards: Trade, Globalisation and the Fight against Poverty (Oxfam, 2002) -- the basis for the Make Trade Fair campaign. At times controversial, particularly in its emphasis on market access (read the debates, helpfully provided by Oxfam), but very influential.
Trade for Life: Making Trade Work for Poor People (Christian Aid, 2001) -- Mark Curtis' book laid the foundations for Christian Aid's trade campaigning. Again controversial, again influential. Available on loan from CCOW.
Trade Justice: A Christian Response to Global Poverty (Christian Aid/Church of England, 2004) -- briefer than the above; a summary of the rationale for the Trade Justice campaign in a Christian context
Trade and Theology
Trade Justice: A Christian Response to Global Poverty (Christian Aid/Church of England, 2004)
Lifting the Burden, Weighting the Rules (Christian Aid, 2003)
"When Trade Serves God's Justice: Biblical and Ethical Flashlights and Considerations" (Prof. Dr. Christoph Stückelberger /Ecumenical Advocacy Alliance, 2003) in the Briefing Papers section of the Ecumenical Advocacy Alliance website
Trading away Injustice: Tearfund Bible Study for home groups
Faith in the Balance is a resource that CCOW produced before the Cancun WTO Meetings in 2003. While some of the issues it presents have moved on, many are -- unfortunately -- still the same. You can download the resource below.
The Trade Justice Campaign
The TJM's Founding Statement is a helpful summary of the movement's goals.
Further updates on goals at particular times can be found on the Briefings page of the TJM website.
Specific Trade Issues:
EPAs
Introductions to EPAs
EPAs Campaign Briefing (Tearfund, 2006) -- 2 sides of A4 resume of EPAs and Tearfund's concerns
Economic Partnership Agreements: A Tearfund Policy Briefing (Tearfund, 2006) -- longer (6 page) brief giving a good basic resume of EPAs and the issues around them
The Real Costs and Benefits of Economic Partnership Agreements (Christian Aid, Tearfund, Traidcraft, 2007) -- 9 page brief describing EPAs and assessing potential costs and benefits to developing countries
EPAs and Particular Countries/Regions
Much to Lose, Little to Gain: Assessing EPAs from the Perspective of Malawi (Tearfund, 2007)
EPAs through the Lens of Kenya (Traidcraft/ECO News Africa, 2005)
Trade in Agriculture
The Development Dimension of the Agriculture Negotiations (South Centre, 2007) -- good, somewhat technical 8-page summary of developing country interests and concerns. See also the list of papers in this area at http://www.southcentre.org/publications/publist_issue_area_TradeInAgric_index.htm.
A Depreciating Asset, Too High a Price (Action Aid and CAFOD, 2006) -- discussion of why the EU decided to end export subsidies by 2013, what the offer is worth, and whether developing countries should make concessions in response
Special Products in the Doha Round (CAFOD/South Centre, 2007)
UK Agencies and Campaigning Groups
Within the UK, many major agencies work on trade issues and their broader relation to development and poverty reduction. The Christian development agencies (and others) generally come under the umbrella of the Trade Justice Movement coalition. The TJM website gives links to the coalition's more than 80 members, as well as to some of the news stories and resources they have produced. Among the members who have done detailed work on trade policy are Action Aid , CAFOD , Christian Aid , Oxfam , Tearfund, Traidcraft and WDM; if you click on the name of the agency here, you will go through to its trade pages.
Once in an agency's trade section, you will find that each specialises in particular areas: for example:
The UK Government, the EU, the UN and the WTO
Material on the UK's positions re: trade and developing countries is available from the Department of Trade and Industry (DTI) and the Department for International Development (DFID). DTI's Europe and World Trade page contains a basic overview of the UK's view on developing country issues within the WTO, with links to information about EPAs, the Generalised System of Preferences, commodities, and other trade issues. The framework for "DFID's Work in Trade and Development, 2005 - 2007" is outlined in a document of that title published in 2005. A listing of DFID's publications on a variety of trade topics, including the impact of preferences, aid for trade, EPAs and more, is also available.
EU countries negotiate trade agreements as a bloc, so EU policy is more important to developing countries than the position that any individual member takes. The EU's external trade website gives access to news and documents.
The United Nations Conference on Trade and Development (UNCTAD) website offers large amounts of information, particularly in UNCTAD's focus areas: Trade in Africa, Least Developed Countries, Landlocked Developing Countries and Small Island Developing States; Commodities; Globalisation and Development; Investment, Technology and Enterprise Development; and Infrastructure.
The new World Trade Organisation (WTO) website provides masses of information and is well organised. If you want to understand the official WTO line, there is a very clear introduction which covers the basic principles and terms of trade liberalisation, a chart outlining the WTO's structure, and access to the foundational legal texts. There's even a distance learning course, with modules on some aspects of the WTO of particular interest to developing countries. The site also offers space to its critics; on the right hand side, click on the "Public Forum" links if you want to hear what some NGOs have said at the annual meeting between the WTO and Civil Society Organisations.
Further Agencies, Organisations, Think-Tanks and Databases
If you want to be kept up to date on trade issues across the board, the best resources are the weekly and monthly editions of Bridges, put out by the Geneva-based International Centre for Trade and Sustainable Development. The weekly email bulletin covers the latest trade news, events and resources. The monthly bulletin has more in-depth articles on particular topics. You can browse both -- as well as ICTSD's other materials -- on the ICTSD website.
Also based in Geneva is The South Centre, an intergovernmental organisation of developing countries. The South Centre's Trade for Development programme is a key source of briefing papers, analytical notes and other resources on various topics in trade in agriculture, services, commodities, and non-agricultural goods, as well as cross-cutting issues.
TRALAC, the Trade Law Centre for Southern Africa (located in Stellenbosch), offers another weekly bulletin, which contains a useful compendium of trade-related articles from African and other media, as well as discussion of "hot topics" and information about AGOA, the trade agreement between Africa and the US. You can sign up for the bulletin, or browse TRALAC's other publications, at their website.
The African Economic Research Consortium has a strong trade component, with a series of Trade Working Papers and bulletins about trade in the regular newsletter.
Among the UK think tanks, ODI (Overseas Development Institute) has an International Economic Development Programme that covers a wide variety of trade issues, including developing country negotiation strategies, the impact of preferences, trade in commodities, trade for aid and regional trade agreements. ODI has excellent conferences that bring together participants from NGOs, the academy, governments and business: presentation documents and audio recordings of the sessions are often on their website. ODI also produces briefing papers on specific trade topics.
The Global Economic Governance Programme at Oxford University offers lectures and research papers on a variety of governance-related topics. The new trade programme will have details of trade-related events and research; it already has a very good "resources" page with links to different groups working on trade policy, primarily in an academic or high-level NGO context. The Harvard University Global Trade Negotiations Home Page also has excellent links to a variety of trade-focused NGOs, organisations, schools and institutions, etc. Its other materials, however, need updating.
If you want to find the most recent research on trade topics, or to locate information written over a period of time about a particular trade topic, the ELDIS website is a good first stop. ELDIS has a searchable database of articles on development-related topics produced by organisations around the world.
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What are the MDGs? |
Praying & Preaching on the MDGs |
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Micah Challenge and other Christian campaigns are supporting the Millennium Development Goals. But what are the MDGs? Who agreed them, what aspects of development do they cover, and how are they measured? more>> |
"As you spend time in prayer and reflection, you may like to take a moment to silently understand with your heart the focus statistic we include each week . . ." joining in the Micah reflections and other ways of praying for the MDGs . . . more>> | |||
| Campaigns around the MDGs | What Can My Church Do? |
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Because the MDGs were agreed by 189 of the world's governments, they offer a strong platform for campaigning. Find out how three of the world's biggest campaigns are meeting the challenge more >> |
Commit to pray for the eradication of poverty? Organise a special service? Wear the White Band, Blow the Whistle or Stand Up and Speak Out? Find out more about a specific goal, and lobby? Work with partner organisations on the Goals? more>> |
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| Resources |
More Information |
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Some resources on the Millennium Development Goals more>> |
Where to find some further information about the Millennium Development Goals more>> |
The Millennium Development Goals (MDGs) are eight goals to be achieved by 2015. They offer a way of responding to -- and evaluating our response to -- some of the many, often closely linked development challenges that the world faces. The MDGs are drawn from the actions and targets contained in the Millennium Declaration, a document which was adopted by 189 nations-and signed by 147 heads of state and governments during the UN Millennium Summit in September 2000.
The 8 MDGs are:
* Goal 1: Eradicate extreme poverty and hunger
* Goal 2: Achieve universal primary education
* Goal 3: Promote gender equality and empower women
* Goal 4: Reduce child mortality
* Goal 5: Improve maternal health
* Goal 6: Combat HIV/AIDS, malaria and other diseases
* Goal 7: Ensure environmental sustainability
* Goal 8: Develop a Global Partnership for Development
The 8 MDGs break down into 18 quantifiable targets that are measured by 48 indicators. You can find these listed in the "The MDGs in More Detail" section of this website.
The 8 MDGs break down into 18 quantifiable (able to be measured) targets that are measured by 48 indicators or statistics that show whether the targets are being met. The list below gives the targets for each goal, together with the indicators and the UN agencies responsible for compiling them.
Goal 1. Eradicate extreme poverty and hunger
Target 1: Reduce by half the proportion of people living on less than a dollar a day
Target 2: Reduce by half the proportion of people who suffer from hunger
Goal 2. Achieve universal primary education
Target 3: Ensure that all boys and girls complete a full course of primary schooling
Goal 3. Promote gender equality and empower women
Target 4: Eliminate gender disparity in primary and secondary education preferably by 2005, and at all levels by 2015
Goal 4. Reduce child mortality
Target 5: Reduce by two thirds the mortality rate among children under five
5. Improve maternal health
Target 6: Reduce by three quarters the maternal mortality ratio
Goal 6. Combat HIV/AIDS, malaria and other diseases
Target 7: Halt and begin to reverse the spread of HIV/AIDS
Target 8: Halt and begin to reverse the incidence of malaria and other major diseases
Goal 7. Ensure environmental sustainability
Target 9: Integrate the principles of sustainable development into country policies and programmes; reverse loss of environmental resources
Target 10: Reduce by half the proportion of people without sustainable access to safe drinking water
Target 11: Achieve significant improvement in lives of at least 100 million slum dwellers, by 2020
Goal 8. Develop a global partnership for development
Target 12. Develop further an open, rule-based, predictable, non-discriminatory trading and financial system Includes a commitment to good governance, development, and poverty reduction — both nationally and internationally
Target 13. Address the special needs of the least developed countries Includes: tariff and quota free access for least developed countries’ exports; enhanced programme of debt relief for HIPCs and cancellation of official bilateral debt; and more generous ODA for countries committed to poverty reduction Official development assistance
Target 14. Address the special needs of landlocked countries and small island developing States
Target 15. Deal comprehensively with the debt problems of developing countries through national and international measures in order to make debt sustainable in the long term. (see indicators 41 to 46 above)
Target 16: In cooperation with developing countries, develop and implement strategies for decent and productive work for youth.
Target 17: In cooperation with pharmaceutical companies, provide access to affordable essential drugs in developing countries
Target 18: In cooperation with the private sector, make available the benefits of new technologies, especially information and communications
There are abundant resources available for praying and preaching on the Millennium Development Goals.
Weekly Prayer Reflections from Micah Challenge
Each week the Micah Challenge campaign sends out a prayer reflection, containing a short reflection, prayer points for the week, and a statistic relating to the MDGs with suggestions for meditation. You can sign up to receive this on the Micah website.
Prayers about the MDGs
There is a specific MDG prayer, which can be found on the School Sisters of Notre Dame's very helpful page on the MDGs and the order's response to them.
The Episcopal Public Policy Network also has a fine bidding prayer touching on each of the goals. You might also like to take a look a litany of penance based around the MDGs.
Complete Liturgies around the MDGs
Sermons and Sermon Aids around the MDGs
If you're preparing a sermon and would like some background, there are many resources.
On the web, have a look at Micah Challenge UK's introduction to praying on the MDGs, which offers Biblical bases for action on the goals. Micah also has a resource page that could help inspire a sermon . . . or, if your church uses multimedia presentations, offers powerpoints and video clips to use. In print, Sabina Alkire and Ed Newell's "What Can One Person Do?" [Darton Longman, Todd, 2005] is a treasure trove of information, reflection and prayers.
Activities for Sunday School or Children's Groups
World Vision Australia has produced a wonderful guide with activities for each of the MDGs.
Do you have a prayer or a sermon on this topic you would like to share? Please email it to us at maranda@ccow.org.uk.






Because 189 governments have signed on to the MDGs, they offer a strong platform for work on development. Recognising this, a number of international campaigns are monitoring where we are in accomplishing them -- and are working to hold the world's governments accountable for progress made, or not made. The three largest campaigns are the Global Call to Action against Poverty, Micah Challenge, and the UN Millennium Campaign.
Global Call to Action against Poverty
The Global Call to Action against Poverty or the "White Band" campaign brings together more than 100 national campaigning "platforms" -- coalitions of campaigning groups, churches, faith groups, unions and others -- around a set of core demands
In the UK, this campaign is probably best known by the name of the 2005 coalition which was its platform in the UK -- Make Poverty History. Today many of the same agencies that were part of Make Poverty History continue to participate in GCAP campaigning through a broad coalition coordinated by BOND (British Overseas NGOs for Development). The main GCAP event each year is "Stand Up Against Poverty," which takes place in October, though there are also other events, such as 2007's "Your Voice Against Poverty," at which the images above were taken.
Micah Challenge
Micah Challenge UK is part of Micah Challenge International, a Christian campaign located in over 30 countries, from Australia to Zambia. Micah UK, in parallel with its other national counterparts, has two main objectives:
Micah UK's main means of campaigning is through "Take Five." Micah offers a briefing pack on the Millennium Development Goals and a range of Christian reflections on the need to act against poverty. Micah International sends a weekly email giving a fact about poverty for reflection, one or two prayer suggestions, and a brief reflection. Many find this a very helpful resource; you can sign up by sending a blank email to regine.nagel@micahchallenge.org with the words 'subscribe prayer' in the subject line.
UN Millennium Campaign
Basic Introductions to the MDGs
Worship resources on the MDGs
Assessing progress on the MDGs
More coming soon!
Supporting the MDGs can be part of the Church's broader response to the challenges of global poverty. Here are some suggestions for how your church might get involved:
Information about the MDGs as a Whole
The two best places to start for basic background are the UN Millennium Development Goals website and The United Nations Development Programme (UNDP) MDGs section.
The former contains a list of the Goals; the Millennium Declaration and background to the Goals; the annual Development Goals report, which indicates the level of progress towards the targets; links to the indicator database and more. The beautifully organised and arranged UNDP site offers basic information and resources, news and speeches, details of advocacy and strategies for meeting the MDGs, help tracking progress (links to general indicators, country reports etc), links to country offices and regional resources.
Church Responses to the MDGs
The Anglican Communion held a conference -- Towards Effective Anglican Mission [TEAM] -- in March 2007 to consider how Anglicans should respond to the MDGs and the crisis posed by HIV/AIDS, especially in Africa. The TEAM website and the Episcopal News Service website contain links to theological reflections on the MDGs and the Church's response by South African theologian Steve de Gruchy and the Archbishop of Canterbury, myriad discussions of projects in which churches are already engaging, and a fascinating talk and response in which Salil Shetty, director of the UN Millennium Campaign, introduced the Goals and the campaign, and Hellen Wangusa, Anglican Observer at the United Nations critiqued the MDGs as a framework for church work in development.
Southern Responses to the MDGs
Choike, the portal for Southern civil society, gives both the UN background to the formulation of the goals and a wide range of Southern responses -- some positive, some critical, many suggesting a widening of the terms of discussion. The website also has considerable material on gender and the MDGs and health and the MDGs.
Campaigning Perspectives on the MDGs
The three large campaigns -- Global Call to Action against Poverty , Micah Challenge , and the UN Millennium Campaign -- all offer campaigning perspectives on the MDGs and their relations to the goal of economic justice.